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The challenge that Confucian filial piety poses for Korean churches

机译:儒家孝道对韩国教会的挑战

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Contemporary ancestor worship is currently practiced around the world in several different forms. However, the essence and practice of ancestor worship varies throughout Asia, Africa, Oceania and Latin America. The context of countries under the influence of Confucianism is very different from that of other countries. Confucianism teaches that ancestor worship is the most prized display of filial piety toward one's dead ancestors. Amongst Asian countries under the influence of Confucianism – specifically China, Japan, Malaysia, Taiwan, Vietnam and Korea – ancestor worship has not only been accepted and propagated as a culture, but it is also considered to be filial piety. Especially the Korean people think that ancestor worship is a very important expression of filial piety, and it is a ritual which they practice regularly during their festive days. What does Confucianism teach about filial piety, and how is ancestor worship practiced? What does the Bible teach about filial piety? Are practical applications of biblical filial piety present in Korean society? Rather than allowing Confucian ancestor worship to take root in Korean society as a traditional Korean heritage, the conclusion is that Korean Christians must make an effort to teach and facilitate biblical filial piety.
机译:当前,世界各地都以几种不同的形式来实践当代祖先崇拜。但是,在亚洲,非洲,大洋洲和拉丁美洲,祖先崇拜的本质和实践各不相同。儒家思想影响下的国家背景与其他国家大不相同。儒教教导说,祖先崇拜是对已故祖先的孝顺的最珍贵表现。在儒教影响下的亚洲国家(尤其是中国,日本,马来西亚,台湾,越南和韩国)中,祖先崇拜不仅被接受并作为一种文化传播,而且被认为是孝道。特别是韩国人民认为,祖先崇拜是孝顺的重要体现,是节日期间人们经常练习的一种礼节。儒学对孝道有什么教导,祖先崇拜如何实践?圣经对孝道有什么启示?在韩国社会中是否存在圣经孝顺的实际应用?结论不是让儒教的祖先作为传统的韩国遗产在朝鲜社会扎根,而是得出结论,朝鲜基督徒必须努力教导和促进圣经中的孝道。

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