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Nordic Modernists in the Circus. On the Aesthetic Reflection of a Transcultural Institution

机译:马戏团中的北欧现代主义者。跨文化制度的审美反思

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Around 1900 the circus was not only an important and highly popular cultural phenomenon all over Europe, but also an inspiration to writers and artists at the onset of Modernism. As an intrinsically intermedial form with international performers, it can be seen as an expression of certain important characteristics of modern life like innovation, mobility, dynamics, speed and vigor. Its displays of color and excitement, of bodies in motion and often provocative gender relations were experienced by authors as a challenge to create new aesthetic forms. However, the circus does not only figure prominently in well-known works by Kafka and Thomas Mann and paintings by Degas, Macke or Leger, it is also thematized in texts by Scandinavian authors. When writers like Henrik Ibsen, Herman Bang, Ola Hansson and Johannes V. Jensen referred to the circus in their works, they represented it as an experience of modernity and addressed themes like alterity, mobility, voyeurism, new gender relations and ambivalent emotions. As a self-reflexive sign, the circus even served to represent the fragile status of art in modernity and thus made an important contribution to the development of Modernism.
机译:大约在1900年,马戏团不仅是整个欧洲的重要且广受欢迎的文化现象,也是现代主义兴起时对作家和艺术家的启发。作为国际表演者的一种内在中介形式,它可以看作是现代生活某些重要特征的表达,例如创新,机动性,动力,速度和活力。作者体验到其色彩和兴奋的显示,运动中的身体以及经常具有挑衅性的性别关系,这是创造新美学形式的挑战。但是,马戏团不仅在卡夫卡(Kafka)和托马斯·曼(Thomas Mann)的著名作品以及德加(Degas),马克(Macke)或莱格(Leger)的绘画中占有重要地位,而且在斯堪的纳维亚作家的著作中也有特别的表现。当像亨里克·易卜生,赫尔曼·邦,奥拉·汉森和约翰内斯·詹森这样的作家在他们的作品中提到马戏团时,他们将马戏团描述为一种现代性的体验,并谈到了诸如变性,流动性,偷窥狂,新的性别关系和矛盾情绪等主题。马戏团作为一种自我反省的标志,甚至代表了现代艺术的脆弱地位,从而为现代主义的发展做出了重要贡献。

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