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Fatherlessness in first-century Mediterranean culture: The historical Jesus seen from the perspective of cross-cuitural anthropology and cultural psychology

机译:一世纪地中海文化中的无父之辈:从跨文化人类学和文化心理学的角度看历史耶稣

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In the peasant sociey of Jesus' world the family revolved around the father. The father and the mother were the source of the family, not only in the biological sense, but because their interaction with their child rencreated the structures of society. In first-century Mediterranean culture, fatherlessness led to marginalization. Seen against the background of the patriarchal mind set of Israelites in the Second Temple period, a fatherless son would have been without social identiy. He would have been debarred from being called child of Abraham (that is child of God) and from the privilege of being given a daughter in marriage. He would be denied access to the court of the Israelites in the Temple. In this article, with the help of cross-cultural anthropology and cultural psychology, the life of the historical Jesus is explained in social-scientiic terms against the background of the mariage regulations determined by the Temple. The historical Jesus is seen as someone who sufered the stigma of being fatherless but who trusted God as father.
机译:在耶稣世界的农民社会中,家庭围绕父亲生活。父亲和母亲不仅是生物学上的家庭,而且是家庭的源头,因为他们与孩子的互动重新创造了社会结构。在第一世纪的地中海文化中,无父之辈导致边缘化。在第二圣殿时期以色列人的父权制思想背景下,一个没有父亲的儿子本来就没有社会认同感。他将被取消被称为亚伯拉罕之子(即上帝的孩子)以及因结婚而获得女儿的特权。他将被拒绝进入圣殿中以色列人的法庭。在本文中,借助跨文化人类学和文化心理学,在圣殿确定的婚姻规章制度背景下,以社会科学术语解释了历史耶稣的生活。历史悠久的耶稣被视为承受无父之耻,却信靠上帝为父的人。

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