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Food justice and Christian ethics

机译:粮食正义与基督教道德

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The article dealt with the moral and political problem of international food justice in which the deep contradiction between the present situation of malnourishment and starvation in large parts of the global population on the one hand and the biblical notion of the preferential option for the poor on the other hand was described. This ecumenically widely accepted notion was clarified in several aspects. How deeply this is rooted in the history of Christian social thought was shown by Martin Luther?s writings on the economy which have remained relatively unknown in the churches and in the scholarly world. The article then presented three models of Christian economic ethic: the technical economic model, the utopian economic model and the public theological economic model. On the basis of the public theological model seven challenges for international food justice were presented. The basis for these challenges is an understanding of globalisation which guarantees just participation for everyone and deals with nature in an ecologically sustainable way. The interests of small farmers are the basis for judging the activities of big agro-corporations. Public theology is the background for an active involvement of the churches as agents of a global civil society to promote international food justice.
机译:这篇文章涉及国际粮食正义的道德和政治问题,其中一方面是全球大部分人口营养不良和饥饿的现状与圣经中穷人优惠选择的观念之间的深刻矛盾。描述了另一只手。在几个方面阐明了这种普遍接受的概念。马丁·路德(Martin Luther)关于经济的著作表明,这根植于基督教社会思想的历史有多深,在教会和学术界仍然相对未知。然后,文章提出了基督教经济伦理的三种模式:技术经济模式,乌托邦经济模式和公共神学经济模式。在公共神学模型的基础上,提出了国际粮食正义的七个挑战。这些挑战的基础是对全球化的理解,这可以确保每个人都公正参与,并以生态可持续的方式应对自然。小农的利益是判断大型农业公司活动的基础。公共神学是教会积极参与全球民间社会促进国际粮食正义的背景。

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