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Being thought from beyond our borders: Towards ethical global citizenship

机译:被超越国界思考:建立符合道德的全球公民

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This article is a response to the challenge of global citizenship in an age of global crisis. Citizenship has to do with where one feels ?at home?, namely the space that gifts identity and life. What kind of narrative is necessary to transform global space into a home from where we can go beyond our borders to embrace the other in multidisciplinary research or interfaith praxis? The different models for multidisciplinary research are made possible by the idea that research seeks that which is beyond its borders. This search could be a common space where the different traditions can accommodate one another, but it is not a home. The dominant discourse of this common space is to seek commonality and identities across borders while being aware of but ignoring differences ? identity at the expense of differences. A home founded on identity at the expense of difference will always exclude. Theology can either be interpreted as thinking beyond the borders toward the Divine, or the Divine thinking us. The Exodus, the Incarnation and the Cross are all narratives of the Other crossing borders, liberating from boundaries, deconstructing the laws and norms that exclude. The religious traditions of these sacred narratives have something to offer, namely: to be thought by the Other, to receive life and (alien) identity from the Other, the gift of a home which is continuously deconstructed by the home still to come, therefore always open for the Other.
机译:本文是对全球危机时代全球公民挑战的回应。公民身份与人们“在家”的感觉有关,即赋予身份和生活的空间。要想将全球空间变成一个家,我们可以超越国界,在多学科研究或跨信仰实践中融入另一种空间,则需要什么样的叙述?跨学科研究的不同模型是通过研究寻求超越其边界的思想而实现的。这项搜索可能是一个公共空间,不同的传统可以相互容纳,但不是家。这种共同空间的主要论述是寻求跨界的共同性和同一性,同时意识到但忽略差异?身份以牺牲差异为代价。基于身份而牺牲差异的房屋将始终被排除在外。神学可以被解释为朝着神的疆界思考,或者被神认为我们。出埃及记,化身和十字架都是其他跨越边界的叙述,从边界中解放出来,解构了排除在外的法律和规范。这些神圣叙事的宗教传统可以提供一些东西,即:他人的思想,从他人那里获得生命和(外来的)身份,房屋的恩赐不断被仍然存在的房屋所破坏,因此总是向他人开放。

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