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A hermeneutics of sexual identity: A challenge to conservative religious discourse

机译:性认同的诠释学:对保守宗教话语的挑战

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I argue that since two significant periods (that form part of what is called ?Deuteronomistic history?) in the history of the Jews contributed to the development of the Biblical narrative in the format that we have it in today, it can be said that what we have in the Old Testament is really a Jewish national grand narrative. As such, part of the function of this text is to create a strong national identity for the purpose of a people to survive as a people in a hostile environment. Understanding the Old Testament (specifically the books Genesis to II Kings) in this way, and using the insights of the queer theorist Judith Butler with regard to performativity and interpellation, I demonstrate that the Biblical narrative, while condemning homogenital acts, nevertheless has limited application when trying to establish normative guidelines around contemporary issues regarding sexual identity, especially homosexuality, since laws and attitudes that are seen to proscribe homogenital activity arose in a context of a politics of survival.
机译:我认为,由于犹太人历史上的两个重要时期(构成氘化历史的一部分)以我们今天所拥有的格式为圣经叙事的发展做出了贡献,因此可以说在旧约中我们确实是犹太民族的宏大叙事。因此,本文的部分功能是建立强大的民族认同感,以使人民能够在敌对环境中生存。通过这种方式理解旧约(特别是《创世纪到第二国王》),并利用同性恋理论家朱迪思·巴特勒对行为和交往的见解,我证明了圣经的叙述尽管谴责了同性生殖行为,但应用有限。试图围绕有关性身份(尤其是同性恋)的当代问题建立规范性指南时,因为被视为禁止同性恋行为的法律和态度是在生存政治的背景下出现的。

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