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Mr. Vynny?enko’s Idle Hours of the Year 1918, or: The Art of Inoffensiveness (Panna Mara)

机译:Vynny?enko先生的1918年年度空闲时间,或者:进攻艺术(Panna Mara)

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1918 was a fateful year for Ukrainian nation builders, but also for Socialist Vynny?enko, who since mid-1917 had tried to accredit the autonomy statute of the Central Rada through laborious – and finally abortive – negotiations with the Russian and Bolshevik governments. The comedy Panna Mara ( Miss Mara ) that Vynny?enko jotted down in early 1918 in order to kill the boredom of one of his many railway trips between Kiev and Moscow, later appeared to him as an “inane little play” – a judgement which the present paper intends to challenge. Starting off as a satire of bourgeois life under revolutionary rule, Panna Mara soon quits the satirical mode. The scenic representation of rural Ukraine resulting from this shift is not downright idyllic; but the communication between the dramatis personae (and, especially, the encounter between owners and have-nots) shuns away from class struggle so definitely as to remind the spectator of a family concerned with solidarity only: in the world of Panna Mara Ukraine is fundamentally reconciled with herself. The generic standards of comedy – the final restoration of harmony between people previously engaged in a harmless, amusing confrontation – coincide with a political program that Vynny?enko, later in his life, designated as Concordism . This paper tries to show that Panna Mara differs as much from the ingenuous solutions of this treatise as it avoids the bitter conclusions of Vynny?enko’s book The Nation’s Renascence ; the comedy addresses both the opening-up of modernity and the fraternal effort towards the nation. The play’s message, thus, is relevant to the literary scholar, but also to a politically enlightened public. The question of Ukrainian independence, controversial, nay, utopian in 1918, has found an unambiguous answer since the country, in the run-up to 2018, claimed an ultimate “farewell to the Empire”. Recent years, true, have shown that this parting could not be achieved like a short distance run, but it is clearly engaged. No one interested in the early moments of the ongoing ‘farewell’ will ignore Panna Mara – however “inane” the author himself may have considered his play.
机译:对于乌克兰民族建设者来说,1918年是至关重要的一年,但对社会主义者温尼坚科来说,是一个决定性的一年。自1917年中期以来,社会主义温尼坚科一直试图通过与俄国和布尔什维克政府的艰辛(最终是失败的)谈判来认可中央拉达自治法规。温妮琴科为了消灭他在基辅和莫斯科之间的多次铁路旅行中的一次旅行而感到厌烦的喜剧《潘娜·玛拉》(玛拉小姐)于1918年初登场,后来在他看来是“无聊的小戏”,这一判决本文旨在挑战。潘纳·马拉(Panna Mara)最初是在革命统治下对资产阶级生活的讽刺,但他很快退出了讽刺模式。由于这一转变,乌克兰农村的风景名胜并不是彻头彻尾的田园诗。但是戏剧人物角色之间的交流(尤其是所有者与富裕者之间的相遇)回避了阶级斗争,以至使观众想起了一个只关心团结的家庭:在潘纳玛拉世界上,乌克兰从根本上来说是和自己和好。喜剧的通用标准-最终使先前陷入无害,有趣的对抗的人们之间的和睦最终得以恢复-与政治纲领相吻合,温尼根科(V​​ynny?enko)在他一生的后期被称为协和主义。本文试图表明,潘纳·马拉(Panna Mara)与本论文的独创解决方案有很大不同,因为它避免了温妮琴科(Vynny?enko)的著作《国家的复兴》(The Nation's Renascence)的痛苦结论;喜剧既涉及现代性的开放,也涉及对民族的兄弟情谊。因此,该剧的信息不仅与文学学者有关,而且与政治上有道理的公众有关。自1918年乌克兰宣布最终“告别帝国”以来,乌克兰的独立,有争议,反对,乌托邦的问题就得到了明确的答案。的确,最近几年表明,这种分开不能像短距离奔跑那样实现,但显然参与了。没有人对正在进行的“告别”的早期兴趣感兴趣,不会忽略潘纳·马拉(Panna Mara)–然而,作者本人可能认为自己的表演“疯狂”。

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