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Moral Education, Mindfulness, and Social Engagement: Fostering Social Capital Through Therapeutic Buddhist Practice

机译:德育,正念与社会参与:通过佛教修行养育社会资本

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Although there have recently been indications in U.K. educational policy and practice of a movement away from the dominance of economic capital and employability as primary goals of education and toward social capital with an emphasis on the affective domain and greater concerns with personal and social well-being, the prevailing instrumentalist and economistic function of learning still reigns supreme. Moreover, even though the neo-liberal hegemony and associated materialistic culture have been severely dented following the 2008 financial meltdown and current global economic recession, there are few signs of any marked trends away from selfish capitalism. This article suggests ways of foregrounding social capital through programs that incorporate a??mindfulnessa??a??non-judgmental present moment attention and awareness drawn from Buddhist traditionsa??as a means of rejuvenating the affective domain of learning concerned with emotions and values. The analysis will also address the recent challenge to what has been (mistakenly in my view) called a a??therapeutic turna?? in education claimed by critics who suggest that learning is or should be about intellectual-cognitive matters not feelings or emotional development. In the process, the links between mindfulness, the affective domain, and social engagement will be explored as ways of developing the social values that support community well-being and trust.
机译:尽管最近在英国的教育政策和实践中有迹象表明,已经从经济资本的主导地位和就业能力作为教育的主要目标逐渐转向社会资本,其重点是情感领域以及对个人和社会福祉的更大关注,学习的主要工具和经济功能仍然占主导地位。此外,尽管在2008年金融危机和当前全球经济衰退之后,新自由主义霸权主义和相关的唯物主义文化已遭到严重削弱,但几乎没有迹象表明自私的资本主义有任何明显的趋势。本文提出了通过融合“正念”,“非判断性的当下注意力和从佛教传统中吸取的意识”的计划来提升社会资本的方式,以此振兴与情感和价值观有关的学习的情感领域。该分析还将解决最近面临的挑战(在我看来是错误的),即所谓的“治疗性转向”。评论家主张的教育,认为学习应该或应该关乎智力认知问题,而不是情感或情感发展。在此过程中,将探讨正念,情感领域和社会参与之间的联系,作为发展支持社区福祉和信任的社会价值观的方式。

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