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Politics in Levinas and Derrida: Beyond and Against Liberalism

机译:列维纳斯和德里达的政治:超越和反对自由主义

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This essay investigates the conception of politics in the works of Levinas and Derrida to show not only their points of convergence but also (and especially) their differences. We have structured this article into two sections, dedicated respectively to Levinas and to Derrida. In this article, we will reflect on one of the topics that has traditionally been considered to link Levinas and Derrida most strongly, and will seek to show that their critiques of liberal political theory are very different, and are built on the basis of distinct presuppositions. In this way, we will be able to go deeper into Levinasa??s political theory, and we will establish a reading concerning the relationship between the political theories of Levinas and Derrida that accepts the classical interpretation that sees the Algerian as the heir and continuer of the Lithuanian but confirms that Derrida uses Levinasa??s critique only as a point of departure. In Derridaa??s political works, written after Politics of Friendship, there is ever more distance between him and the Lithuanian, and the meaning of his critique of liberalism is completely different.
机译:本文研究了列维纳斯和德里达的作品中的政治概念,不仅显示了它们的融合点,而且(尤其是)它们之间的差异。我们将本文分为两部分,分别针对列维纳斯和德里达。在本文中,我们将反思一个传统上被认为最紧密地联系列维纳斯和德里达的主题之一,并将力求表明他们对自由主义政治理论的批判是非常不同的,并且建立在不同的前提基础上。这样,我们将能够更深入地研究列维纳萨的政治理论,并且我们将建立关于列维纳斯和德里达的政治理论之间关系的读物,该理论接受了将阿尔及利亚视为继承人和继承人的经典解释。立陶宛语的作者,但确认德里达仅以莱维纳萨的批评为出发点。在德里达(Derridaa)在《友谊政治》之后撰写的政治著作中,他与立陶宛人之间的距离越来越远,他对自由主义的批判的含义也完全不同。

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