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Situating the Yoruba Concept of “Ori” within the Soft-Deterministic Frame Work

机译:在软确定性框架内提出“奥里”的约鲁巴语概念

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The concept of Yoruba belief in Ori and its significance in destiny determination have been interpreted to make Yorubas hard determinists. Several scholars and Yoruba Philosophers have tempted to interpret the concepts of Ori to be the sole-determinant of a man’s destiny in Yorubas’ theology. Though the plausibility of hard-deterministic thesis may first appear great but, according to Oladele Balogun, a critical and objective look at the salient issues that surround Yoruba religio-philosophical notion of Ori shows that the role of Ori in relation the conception of personhood to be determinism and predestination has been exaggerated and misunderstood. Virtually all Yoruba African scholars and philosophers (Olubi Sodipo, Moses Makinde, Ebun Oduwole, Samuel Ali, Toyin Gbadamosi, Bolaji Idowu, Joseph Awolalu, Ade Dopamu etc) who have commented on Ori vis-à-vis the freewill-determinism problem have overlooked a point that the Yoruba theology of Ori can be used to solve the traditional freewill-Determinism Debate. But this can only be possible if such a concept ( Ori ) of a vast importance is well understood. Therefore, this is paper, using ethnographical method, investigates the possibility and plausibility of situating the concept of Yoruba notion Ori within the frame work of soft determinism.
机译:约鲁巴人对Ori信仰的概念及其在命运决定中的意义已被解释为使约鲁巴斯成为坚决的决定论者。几位学者和约鲁巴哲学家试图将奥里的概念解释为约鲁巴斯神学中人命运的唯一决定因素。尽管很难确定性论断的合理性可能首先看起来很好,但是根据奥拉德勒·巴洛根(Oladele Balogun)的观点,对围绕奥里(Ori)约鲁巴(Yoruba)宗教哲学概念的突出问题进行了批判性和客观的考察,表明奥里(Ori)在人格与人格概念之间的作用确定性和预定性被夸大和误解了。几乎所有约鲁巴非洲学者和哲学家(Olubi Sodipo,Moses Makinde,Ebun Oduwole,Samuel Ali,Toyin Gbadamosi,Bolaji Idowu,Joseph Awolalu,Ade Dopamu等)都评论了Ori相对于自由意志决定论问题奥里(Ori)的约鲁巴神学可以用来解决传统的自由意志论-决定论辩论。但这只有在充分理解这种极为重要的概念(Ori)的情况下才有可能。因此,本文采用人种学方法,研究了在软决定论框架内提出“约鲁巴语”概念“ Ori”的可能性和合理性。

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