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Sikh Self-Sacrifice and Religious Representation during World War I

机译:第一次世界大战期间的锡克教徒的自我牺牲和宗教代表

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This paper analyzes the ways Sikh constructions of sacrifice were created and employed to engender social change in the early twentieth century. Through an examination of letters written by Sikh soldiers serving in the British Indian Army during World War I and contemporary documents from within their global religious, legislative, and economic context, I argue that Sikhs mobilized conceptions of self-sacrifice in two distinct directions, both aiming at procuring greater political recognition and representation. Sikhs living outside the Indian subcontinent encouraged their fellows to rise up and throw off their colonial oppressors by recalling mythic moments of the past and highlighting the plight of colonial subjects of the British Raj. Receiving less discussion are Punjabi Sikhs who fought in British forces during the Great War and who spoke of their potential sacrifice as divinely sanctioned in service to a benevolent state. Both sides utilized religious symbolism in the hope that Sikhs would again enjoy a level of self-rule that had been lost with the arrival of the British Empire.
机译:本文分析了锡克教牺牲主义的创造方式以及在二十世纪初引发社会变革的方式。通过对第一次世界大战期间在英属印度军队中服役的锡克教徒士兵的信以及来自其全球宗教,立法和经济背景下的当代文件的考察,我认为锡克教徒在两个不同的方向上动员了自我牺牲的观念旨在获得更大的政治认可和代表。居住在印度次大陆之外的锡克教徒通过回忆过去的神话般的时刻并强调英国统治者的殖民困境,鼓励他们的同胞起来并摆脱殖民压迫者。旁遮普锡克教徒(Punjabi Sikhs)的讨论较少,他们在一次大战期间参加了英军战斗,他们谈到他们潜在的牺牲是为服务于一个善良的国家而受到神圣的制裁。双方都利用宗教象征主义,希望锡克教徒能够再次享受大英帝国到来时失去的自我统治。

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