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The Distance between Zurich and Todtnauberg

机译:苏黎世到托特瑙堡的距离

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This paper focuses on two poems written by Paul Celan after first encounters he had with writers who held great significance for him. In 1960 Celan met fellow Jewish poet Nelly Sachs at the Stork Inn in Zurich, and afterwards recorded the event in the poem “Zürich, Zum Storchen”. Seven years later, Celan visited Martin Heidegger at his hut in the German mountains. Celan’s depiction of this encounter is found in the poem “Todtnauberg”. In this essay, I make a two-fold argument regarding the Zurich poem. First I claim that “Todtnauberg” is clearly crafted in light of the earlier Sachs text, a fact that has been overlooked by previous scholarship. As such, it is only in placing the two texts side by side that a complete understanding of “Todtnauberg” comes into view. Second I will indicate how the Zurich poem reflects key elements of an approach to the problem of evil that I term an “enestological theodicy.” Such a term needed to be coined, since this sort of theodicy does not fit in the more traditional narrative categories related to the problem of evil.
机译:本文着重讲述保罗·塞兰(Paul Celan)与具有重要意义的作家的初次接触后所写的两首诗。 1960年,塞兰(Celan)在苏黎世的Stork Inn遇见了犹太诗人内莉·萨克斯(Nelly Sachs),随后在“苏黎世,祖姆·斯托申(Zum Storchen)”这首诗中记录了这一事件。七年后,塞兰(Celan)在德国山区的小屋里拜访了马丁·海德格尔(Martin Heidegger)。塞兰(Celan)对这次遭遇的描述可在诗《托特瑙(Todtnauberg)》中找到。在这篇文章中,我对苏黎世诗作了两方面的论述。首先,我声称“ Todtnauberg”显然是根据较早的Sachs文本制作的,这一事实被以前的奖学金忽略了。这样,只有将两个文本并排放置,才能完全理解“托特瑙伯格”。其次,我将说明苏黎世的诗歌是如何反映出我称之为“生态神学”的解决邪恶问题的关键要素的。这个词需要被创造出来,因为这种神学理论不适合与邪恶问题有关的更传统的叙事范畴。

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