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The Untidy Playground: An Irish Congolese Case Study in Sonic Encounters with the Sacred Stranger

机译:不整洁的操场:神圣的陌生人在音速遭遇爱尔兰爱尔兰案例研究。

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This paper explores the proposal that music, and particularly singing, has unique properties that render it amenable to encounters with ?¢????the other?¢???? or the sacred stranger. Drawing on the deconstructionist works of Kristeva and Derrida, as well as the postmodern hermeneutics of Kearney and Caputo, it explores current debate concerning the nature of ?¢????the sacred?¢???? in contemporary life and the erosion of the theistic/atheistic divide, while proposing a deepening of the debate through the inclusion of the performative. As philosophical and theological discourses embrace this aporia, it does so against the backdrop of unprecedented human migration. The concomitant cultural and social disruption throws up new questions around the nature and experience of religion, spirituality and the sacred. This paper explores these questions in the context of a Congolese choir called Elikya , which was established by a group of asylum seekers in Limerick city, Ireland, in 2001. In tracking the musical life of this choir over the last decade and a half, including two musical recordings and numerous liturgical, religious and secular performances, it suggests that the sonic world of the choir both performs and transcends these descriptors. Using a three-fold model of context , content and intent , the paper concludes that musical experiences such as those created by Elikya erode any easy divisions between the religious and the secular or the liturgical and the non-liturgical and provide sonic opportunities to encounter the sacred stranger in the untidy playground of creative chaos.
机译:本文探讨了一种建议,即音乐,尤其是唱歌,具有独特的属性,使其易于与其他音乐¢相遇。或神圣的陌生人。它借鉴了克里斯蒂娃和德里达的解构主义作品,以及科尔尼和卡普托的后现代诠释学,探讨了有关“神圣”本质的辩论。在当代生活中以及有神论/无神论鸿沟的侵蚀,同时提出通过包含表演者来加深辩论。由于哲学和神学的话语包含了这种空洞症,因此它是在前所未有的人类迁徙的背景下进行的。随之而来的文化和社会破坏引发了关于宗教,灵性和神圣性的性质和经验的新问题。本文是在一个名为Elikya的刚果合唱团的背景下探讨这些问题的,该合唱团是由一群寻求庇护者于2001年在爱尔兰利默里克市成立的。在追踪该合唱团过去十年半的音乐生活中,包括两次音乐录音和许多礼仪,宗教和世俗表演,这表明合唱团的声音世界既表现又超越了这些描述符。使用上下文,内容和意图的三重模型,论文得出的结论是,诸如埃里克亚(Elikya)创造的音乐经历侵蚀了宗教与世俗或礼拜与非礼拜之间的任何容易划分,并提供了与音乐相遇的机会。神圣的陌生人,在混乱的创意混乱的操场上。

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