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Legal Battles over Indigenous FoundedTowns in the Viceroyalty of Peru

机译:秘鲁总督关于土著人建立城镇的法律斗争

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Almost since the time of the Spanish foundation of reducciones or resettlement towns for indigenous people of South America in the late 16th century, the ‘success’ or ‘failure’ of the resettlement policy has been a subject of debate. Reducciones were to civilize and Christianize Andeans and instill in them buena policía, the good habits and customs that could only be obtained through urban life. But Spaniards, all the way from local parish priests to a succession of viceroys, lamented the failure of their utopian project. Nearly all agreed that Indians fled their towns, and by extension, fled civilization and Christianity. Time and again, Spanish officials called for a new, more effective resettlement policy. In my study, I reframe the question, instead of asking whether reducción towns failed or succeeded, I ask what impact did the policy have on indigenous society, and what did indigenous people themselves make of the policy?
机译:自16世纪后期西班牙为南美洲原住民建立红褐色酮或安置城镇以来,安置政策的“成功”或“失败”一直是争论的话题。 Reducciones旨在文明和基督教化安第斯人,并向他们灌输只有通过城市生活才能获得的良好习惯和风俗。但是西班牙人,从地方教区牧师到总督府,一直对他们的乌托邦式计划的失败感到遗憾。几乎所有人都同意,印第安人逃离了自己的城镇,进而逃离了文明和基督教。西班牙官员一次又一次地呼吁采取新的,更有效的安置政策。在我的研究中,我重新提出问题,而不是问“重造城镇”是成功还是失败,而是问该政策对土著社会有什么影响,土著人民自己对政策有何影响?

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