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Preaching as topical communication: The case of Calvin

机译:进行主题交流的宣讲:加尔文案

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Because of the enmity and even persecution of Protestants by the Roman Church and Roman states during the Reformation, the conduct of Protestants in Roman countries became a topical issue - indeed an existential issue of life or death. In these circumstances many Protestants tried to compromise their faith by partaking externally in the Roman rites, especially the Mass and parochial Mass, in order to safeguard their existence. The first of the Four Sermons (Quatre sermons, 1552), addressing this existential question, is presented as an example of the topicality of Calvin's preaching. Having analysed some key words in Calvin's exposition and application of his text (Ps. 16:4-6) it is concluded (a) that Calvin puts the Gospel squarely in the midst of the daily life of his congregation, (b) that his accent on the body contradicts the popular notion of Calvin's “spiritual tendency” and (c) his rejection of the Mass rests on the biblical message of the unique atonement of Christ, once and for all.
机译:由于改革时期罗马教会和罗马国家对新教徒的敌视甚至迫害,罗马国家的新教徒的行为成为一个热门话题-实际上是生死存亡的问题。在这种情况下,许多新教徒试图通过外部参加罗马仪式,特别是弥撒和狭Mass弥撒,来损害自己的信仰,以维护其存在。提出了四个讲道中的第一个(Quatre讲道,1552年)来解决这个存在的问题,作为加尔文讲道的时事性例子。在分析了加尔文的论述和文本运用中的一些关键词(诗16:4-6)后,可以得出以下结论:(a)加尔文将福音直接摆在会众的日常生活中;(b)对身体的强调与加尔文“精神倾向”的流行观念背道而驰。(c)他对大众的拒绝基于圣经关于基督唯一赎罪的信息,一劳永逸。

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