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The theological ethics of human enhancement: Genetic engineering, robotics and nanotechnology

机译:人类增强的神学伦理学:基因工程,机器人技术和纳米技术

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The recent advances made by biotechnology have been swift and sundry. Technological developments seem to happen sooner than they can be ethically reflected upon. One such trend is the endeavours launched to try and enhance human beings and what it means to be human with movements such as transhumanism, advocating strongly that we should overcome our natural limitations by any means available. With both critics and advocates utilising the expression ‘playing God’, the question of human enhancement is one in which the interplay between church and society comes compellingly to the fore. In this contribution, I wish to examine the bioethical challenges that technologies such as genetic engineering, robotics and nanotechnology raise, specifically from a theological perspective on human enhancement and indicating some paths that future research might take. Christian anthropological views on what it means to be human, especially to be created? imago Dei ?[to the image of God] will provide the doctrinal and theological support to this contemplation.
机译:生物技术最近取得的进展迅捷而杂乱。技术发展似乎比道德上可以反映的要早。这样的趋势之一就是为增强人类的努力而开展的努力,以及通过超人类主义等运动成为人类的意义,坚决主张我们应通过任何可用的手段克服自然的局限。评论家和拥护者都在使用“扮演上帝”一词,因此,提高人类的能力是教会与社会之间相互作用的一个迫在眉睫的问题。在此贡献中,我希望研究基因工程,机器人技术和纳米技术等技术提出的生物伦理挑战,特别是从人类增强的神学角度出发,并指出未来研究可能采取的一些途径。基督教人类学对人类的意义,特别是对创造的意义? imago Dei(对上帝的形象)将为这种沉思提供教义和神学支持。

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