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The education of prospective ministers as an invitation to life: Moving from moral failure to moral excellence through a process of moral formation

机译:对未来牧师的教育是对生命的邀请:通过道德形成过程从道德失败转变为道德卓越

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This article discusses the importance of the moral formation of students who are in training?for the Christian ministry. Moral formation is defined and its importance is discussed with?reference to the scholarly debate, both in South Africa and elsewhere. The complex nature?of moral formation, the individuality of students and the multiplicity of contexts in which?formation takes place are noted. A model that has God's grace and human volition at its core?and discusses the goals, obstacles and means of moral formation, is presented. It extends?beyond a ‘head, hearts and hands' approach and discusses the crucial areas of thinking, being,?relating and doing. It seeks to avoid the extremes of both indoctrination and laissez-faire non-involvement with ministerial students.Die opvoeding van voornemende predikante as ‘n uitnodiging tot die lewe: Beweging vanaf?morele bankrotskap tot morele uitmuntendheid deur middel van ‘n proses van morele?vorming. Hierdie artikel bespreek die belangrikheid van morele vorming van studente in?Christelike bedieningsopleiding. Morele vorming word gedefinieer en die belangrikheid?daarvan word bespreek met verwysing na die wetenskaplike debat in Suid-Afrika en elders.?Die komplekse aard van morele vorming, die individualiteit van studente en die veelheid?van kontekste waarin vorming plaasvind, word genoteer. ‘n Model wat God se genade en?menslike wilsinspanning as kern het en wat die doelwitte, struikelblokke en middele tot?morele vorming beskryf, word voorgelê. Dit strek veel verder as ‘n ‘kop-, hart- en hande'-benadering en bespreek die kritieke areas van denke, wese, verhoudings en handel. Dit streef?daarna om die uiterstes van indoktrinasie sowel as laissez-faire onbetrokkenheid teenoor?teologiese studente te vermy.
机译:本文讨论了正在接受培训的学生的道德形成对于基督教事工的重要性。定义了道德形成,并参考了南非和其他地方的学术辩论来讨论了道德形成的重要性。指出了道德形成的复杂性质,学生的个性以及发生形成的环境的多样性。提出了一个以上帝的恩典和人类意志为核心的模型,并讨论了道德形成的目标,障碍和手段。它超越了“头部,心脏和手”的方法,并讨论了思维,存在,关联和行为的关键领域。它试图避免极端化的灌输和不放任部长级学生的参与。死于范·沃纳曼德·普雷迪坎特是“路易·威登·刘易斯”:Bevaning vanaf?morele bankrotskap tot morele uitmuntendheid deur middel vandel漩涡克里斯蒂克·贝迪宁·索普雷丁(Hiltondie artikel bespreek)和范·莫雷(van morele)在Suid-Afrika的长辈中,莫雷尔(Georfininieer)死了吗? ‘n模范水坝神的genade enenmenslike wilsinspanning就像kern het en wat die doelwitte,struikelblokke en middele tot?morele vorming beskryf,单词voorgelê。 Stret veel verder的名称为'n'kop-,hart- hande'-benadering en bespreek die kritieke地区van denke,wese,verhoudings en handel。不拘一格吗?作为自由放任者,还是作为学生?

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