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Romeine 1:18-25 binne die openbaringshistoriese raamwerk van die Skrifgetuienis aangaande God se openbaring

机译:罗马书1:18-25在有关上帝启示的圣经见证的启示历史框架内

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Romans 1:18-25 within the revelational-historical framework of Scriptural evidence about God's revelation In this article the central issue investigated is whether – since the time of creation – man has been able to know God sufficiently in order to receive His saving faith. For this purpose a revelationalhistorical study of Romans 1:18-25 is undertaken in an attempt to contribute to this debate. Central themes from Romans 1:18-25 are also analysed and related to passages with a similar content elsewhere in Romans and also throughout the entire Bible. In this process not only the immediate context of each passage is taken into account, but also its place and meaning within the growing line of God's revelation in Scripture. The conclusion arrived at is that God's revelation in creation as such is sufficient to bring man to a saving faith. However, man's perception and understanding are so corrupted by sin that it is impossible for any human being to receive saving faith only by perceiving and interpreting God's revelation in creation. Therefore God has given His revelation in Scripture to bring mankind to saving faith.
机译:罗马书1:18-25在有关神启示的圣经历史-历史框架内。在本文中,所研究的中心问题是,自从创造以来,人是否能够充分认识神以接受他的拯救信仰。为此目的,对罗马书1:18-25进行了历史性的研究,以期为这一辩论做出贡献。还分析了罗马书1:18-25的中心主题,并将其与罗马书其他地方以及整本圣经中具有相似内容的段落相关联。在这一过程中,不仅要考虑每段经文的直接背景,而且要考虑到它在上帝经文启示不断增长的范围内的位置和意义。得出的结论是,上帝对造物的启示就足以使人信仰救赎。然而,人的悟性和理解被罪恶所腐蚀,以至于任何人都不可能仅通过感知和解释上帝对创造的启示来获得救赎的信仰。因此,上帝已在圣经中给了我们启示,以带给人类拯救信仰。

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