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In the eyes of the beholder… theopolitics and theopolitical leadership in 1 and 2 Chronicles

机译:在旁观者的眼中……1、2年志中的神政治学和神政治领导力

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Theopolitics, a comprehensive subject that embraces all aspects of life, should not be confused with the antiquated conflict between church and church or between church and state. Theopolitics is about power and about who takes the lead in the struggle for supremacy. The hypothesis of this article is that theopolitics consist of four major elements: i.e. a deity, the reporting of actual events, the mute, faceless masses and leadership. According to this premise leadership should be divided into visible leadership and an invisible leadership corps. As far as the visible leaders are concerned, their acts are “in the eye of the beholder”, but they have no power, only the potential to manipulate the masses and the media. All power lies safely and securely in the hands of the invisible leadership. Without realising it themselves, the masses are mute and faceless. Invisible leadership, too, is mute and faceless, but that is due to personal preference, because its anonymity is the nucleus, the essence of its powerbase. It is impossible to provide an immutable interpretation of the concept theopolitics within one article. The only objective of this article therefore is to contribute to the debate by highlighting a few of the problems relating to the role of theopolitical leadership. Unfortunately the quandary of theopolitical leadership is the uncertainty whether it is an unattainable dream about the past, a reality of today or a viable option for a successful tomorrow.
机译:神学政治学是一个涵盖生活各个方面的综合性学科,不应与教堂与教堂之间或教堂与国家之间过时的冲突相混淆。神政论关乎权力,以及谁在领导最高统治的斗争中发挥领导作用。本文的假设是,政治政治包括四个主要元素:神灵,实际事件的报告,沉默寡言,不露面的群众和领导才能。根据这一前提,领导者应分为有形领导和无形领导军。就可见领导人而言,他们的行为“在情人眼中”,但他们没有权力,只有操纵群众和媒体的潜力。所有力量都安全可靠地掌握在隐形领导者手中。群众自己没有意识到这一点,却变得沉默寡言。无形的领导也是沉默寡言且无面子,但这是由于个人喜好,因为其匿名性是其核心力量的核心。在一篇文章中不可能对概念神学提供一成不变的解释。因此,本文的唯一目的是通过突出一些与神政治领袖角色有关的问题,为辩论做出贡献。不幸的是,政治政治领导者的困境是不确定性,这是对过去的梦想,今天的现实还是成功的明天的可行选择。

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