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The Dialogical Turn in Normative Political Theory and the Pedagogy of Human Rights Education

机译:规范政治理论的对话转向与人权教育教学法

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The purpose of this paper is to explore a capacity-building pedagogical approach to human rights education as a complement to the “declarationist” approach. The basic premise of this philosophical paper is the idea of human rights as justified claims and/or demands; as such, ethical and moral justification is presupposed in the very idea of rights itself. It is argued that a dialogical turn in moral and political philosophy, in particular theoretical justifications of principles of justice, such as rights, has taken place. Given that ethical and moral justification is central to the meaning of human rights, the significance of this dialogical turn for the idea of human rights and human rights education is explored from within the idea of the logical structure of disciplines of knowledge, a discipline’s fundamental ideas and forms of thought (methods of inquiry). From within this perspective, it is argued that the dialogical nature of justification central to rights should structure the pedagogy of human rights education. It is suggested that this pedagogy entails three forms of normative dialogue—ethical, moral, and critical—that can form the normative structure of a pedagogy of human rights education. It is concluded that while awareness and respect are necessary conditions to the realization of human rights, the development of the capacity of future citizens to make, to justify, and to critique human rights claims is also necessary for the realization of human rights.
机译:本文的目的是探索一种人权教育能力建设的教学方法,作为对“宣言主义者”方法的补充。该哲学论文的基本前提是将人权视为合理的主张和/或要求;因此,在权利本身的概念中就以道德和道德辩护为前提。有人认为,道德和政治哲学发生了对话性转变,特别是正义原则(例如权利)的理论辩护。鉴于道德和道德辩护对人权的意义至关重要,因此从知识学科的逻辑结构(学科的基本思想)的思想中探索这种对话转向对人权和人权教育的意义。和思想形式(探究方法)。从这个角度出发,有人认为,以权利为中心的辩护的对话性质应构成人权教育的教学法。建议这种教学法需要三种形式的规范对话,即道德,道德和批判性对话,它们可以构成人权教育方法论的规范结构。结论是,尽管认识和尊重是实现人权的必要条件,但发展未来公民提出,证明和批评人权主张的能力对于实现人权也是必要的。

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