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Existential Theory of Time

机译:时间存在论

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Thinking about existence takes one to the idea of alter. Essentially, the ideas alter in mind. Matter alters with the observation of position, shape, size, color, temperature and other ascriptions of matter (Aristotle, Ross W D, 1942). Conscious time of observation and momentum are the mainstay of mechanics of physics. Mind proposes these. This paper presents that the basic idea of existence of matter extends to yet inactive essence of ideas of energy, time and space together (Plato's essence); and that conclave comes as "second" or "blackboard ideas" about alter. Thence, energy is enabled; time becomes conscious time of observation and space an infinite expanse to house work (Plato's manifestation). They function if energy works on matter in space while conscious time allows observation. The link is momentum that comes as energy works and moves matter in space. At the third stage, or at the emergence of manifestation from existence and essence, alter takes place and it is observed with conscious time. This paper stipulates that in this foundational scenario, time is the first of all concepts [1]. Time plays different roles in inquiring about existence, realizing the essence of alter and manifestation of alter. The analysis leads to that every part of space where work is done, must have, uniformly and unexceptionally, at least one unit of energy and at least one unit of mass or "things". In other words, no part of the universe is empty or free of energy and "things". Event takes place because of the interplay of energy and things. Event does not need observation. If observed, then it is conscious time that makes observer aware about an event. Time's existence is not relational to event. Conscious time does not generate event; or it plays no role in generating event. Event shall generate whether or not observer observed it. Time is not the substance of event. That trashes a lot of experimental work of the last and this century done until now. Such is the vade mecum of observation with conscious time that a definition of time emerges. This existential theory of time is wholly compatible to quantum theory. There are more types of time like memory time, dreamtime, imagination time that are not event oriented.
机译:对生存的思考将改变的观念带入其中。从本质上讲,这些想法会改变。物质随着位置,形状,大小,颜色,温度和其他物质归属的变化而变化(亚里士多德,罗斯·W·德,1942年)。有意识的观察时间和动量是物理学力学的主体。心灵提出这些。本文提出,物质存在的基本思想扩展到能量,时间和空间思想的尚未活跃的本质(柏拉图的本质);这个秘密会议是关于改变的“第二个”或“黑板上的想法”。因此,能量被启用;时间成为有意识的观察时间,空间无限扩展至家务劳动(柏拉图的表现)。如果能量作用于太空中的物质,而有意识的时间允许观察,它们就会发挥作用。链接是动能,动能是随着能量在太空中运转和移动而产生的。在第三阶段,或从存在和本质的显现出现时,就会发生变化,并有意识地观察到变化。本文规定,在这种基本情况下,时间是所有概念中的第一个[1]。时间在探究存在,实现变更的本质和变更的表现时扮演着不同的角色。分析得出,完成工作的空间的每个部分都必须统一且无一例外地具有至少一个能量单位和至少一个质量或“物体”单位。换句话说,宇宙的任何部分都不是空的,也没有能量和“物”。事件的发生是由于能量和事物的相互作用。事件不需要观察。如果观察到,那么正是有意识的时间使观察者意识到事件。时间的存在与事件无关。有意识的时间不会产生事件;或它在生成事件中不起作用。无论观察者是否观察到事件,事件都会产生。时间不是事件的实质。这浪费了上世纪和本世纪迄今完成的许多实验工作。这就是有意识的时间的繁琐观察,出现了时间的定义。这种存在的时间理论与量子理论完全兼容。还有更多类型的时间(例如记忆时间,梦境时间,想象时间)不是面向事件的。

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