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The Making and Unmaking of Religious Boundaries

机译:宗教边界的成败

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Abstract In public debates over multiculturalism in Europe, Islamic values and ways of life are commonly represented as incompatible with Western rights and liberties. Against this background, Muslim minorities have developed generally strong and stable religious identities. This paper asks when and how multicultural cities and ethnic communities give rise to strong and stable religion. Taking an approach from religious boundary making as a heuristic framework, we bring together a series of five studies on the religious identities of Muslim minorities. The studies compare religious group boundaries and replicate boundary making processes (cf. Wimmer, 2008) across ethnic communities and multicultural cities as comparative cases. Drawing on several large-scale surveys of Muslim minorities, our comparative findings illuminate the making and unmaking of religious boundaries. We conclude that strong religion is ‘made in Europe’ as institutional rigidities and social inequalities enforce religious boundary making through social closure and cultural maintenance within ethnic communities.
机译:摘要在欧洲关于多元文化主义的公开辩论中,伊斯兰价值观和生活方式通常被认为与西方的权利和自由不相容。在这种背景下,穆斯林少数民族普遍发展了强大而稳定的宗教身份。本文提出了何时,如何以及如何通过多元文化的城市和种族社区来产生强大而稳定的宗教。我们以宗教界线划分为一种启发式框架,对穆斯林少数民族的宗教身份进行了五项研究。这些研究比较了宗教团体的边界,并在民族社区和多元文化的城市之间复制了边界的形成过程(cf. Wimmer,2008)。根据对穆斯林少数民族的几次大规模调查,我们的比较研究结果阐明了宗教界限的建立和未建立。我们得出的结论是,强烈的宗教是“欧洲制造的”,因为制度上的僵化和社会不平等通过种族封闭和族裔社区内部的文化维护来加强宗教界限。

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