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Sorrow and the Sage: Grief in the Zhuangzi

机译:悲伤与贤哲:庄子之悲

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摘要

The Zhuangzi offers two apparently incompatible models of bereavement. Zhuangzi sometimes suggests that the sage will greet loss with unfractured equanimity and even aplomb. However, upon the death of his own wife, Zhuangzi evinces a sorrow that, albeit brief, fits ill with this suggestion. In this essay, I contend that the grief that Zhuangzi displays at his wife’s death better honors wider values averred elsewhere in the text and, more generally, that a sage who retains a capacity for sorrow will be better positioned for the robust joy so often identified as central to the Zhuangzi’s vision of flourishing. The sagely figures who entirely forego sorrow, I argue, achieve equanimity only through a sacrifice of the emotional range and responsiveness necessary not only for grief but also for the delight Zhuangzi recommends.
机译:庄子提供了两个明显不兼容的丧亲模型。庄子有时暗示圣贤会以坚定不移的镇定甚至沉着迎接损失。然而,庄子在自己妻子去世后,表现出一种悲伤,尽管很短暂,但与这个建议不符。在本文中,我认为庄子在妻子去世时所表现出的悲伤更好地兑现了文本中其他地方所具有的更广泛的价值观,而且更笼统地说,具有悲伤能力的贤哲将更容易受到如此频繁发现的强烈喜悦的影响。是庄子繁荣发展的核心。我认为,完全放弃悲伤的圣贤人物只能通过牺牲情感范围和反应能力来实现镇定,这不仅是悲伤,而且也是庄子建议的愉悦。

著录项

  • 来源
    《Dao》 |2007年第4期|p.339-359|共21页
  • 作者

    Amy Olberding;

  • 作者单位

    Department of Philosophy, University of Oklahoma, 455 W. Lindsey St., Norman, OK 73019, USA;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

    Zhuangzi - Daoism - Death - Grief;

    机译:庄子-道教-死亡-悲伤;
  • 入库时间 2022-08-18 00:19:48

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