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Change, Contradiction, and Overconfidence: Chinese Philosophy and Cognitive Peculiarities of Asians

机译:变化,矛盾和过度自信:亚洲人的中国哲学和认知特质

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This article discusses philosophical influence, especially the influence made by Confucianism and Daoism, on the way Asian people see and understand the world. Recently, Richard Nisbett drew a connection between Chinese philosophy (Confucianism and Daoism) and the cognitive profiles of the people who live in Asian countries where Confucianism and Daoism are strong social and cultural traditions. He argues that there is a peculiar way that Asians think and perceive things and this cognitive pattern is influenced by a group of principles derived from Chinese philosophy. This article critically analyzes Nisbett’s explanation, his emphasis on the principle of change in particular, and provides an alternative explanation of the connection between Chinese philosophy and cognitive peculiarities of Asians. Asians combine and integrate opposite viewpoints not because they believe that things change in all unexpected directions, but because they see the world as a big system with interrelated and mutually influencing components.
机译:本文讨论了哲学影响,特别是儒教和道教对亚洲人看待世界和理解世界的方式的影响。最近,理查德·尼斯贝特(Richard Nisbett)在中国哲学(儒教和道教)与生活在亚洲国家的人们的认知情况之间建立了联系,在亚洲国家,儒教和道教是强大的社会和文化传统。他认为,亚洲人有一种独特的思维方式和感知方式,这种认知方式受到中国哲学派出的一系列原则的影响。本文对Nisbett的解释进行了批判性分析,尤其是他对变革原则的强调,并为中国哲学与亚洲人的认知特征之间的联系提供了另一种解释。亚洲人结合并整合了相反的观点,并不是因为他们认为事情会在所有意想不到的方向上发生变化,而是因为他们将世界视为一个具有相互关联且相互影响的组成部分的大系统。

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