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Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?

机译:专题:孝道:道德的根源还是腐败的根源?

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摘要

Confucianism advocates the lofty moral ideal of “humane love” (ren ai 仁愛) and condemns immoral actions. Strangely enough, however, Mencius, a “paradigmatic Confucian intellectual” who believed that “a true man cannot be corrupted by wealth, subdued by power, or affected by poverty” (Tu 1989a: 15), highly commended such typically corrupt actions as bending the law for the benefit of relatives or appointing people by mere nepotism when he talked about Shun 舜 in the text of the Mencius. In the first four sections of this article, I will address the issue of how Confucianism encourages a special kind of corruption through its fundamentally consanguineous affection. Then, in the remaining sections, I will try to respond to some criticisms of my views by a few Chinese scholars.
机译:儒家倡导“仁爱仁爱”的崇高道德理想,并谴责不道德行为。然而,奇怪的是孟子,一个“范式儒家知识分子”,他认为“一个真正的男人不能被财富,权力所压制或受贫穷影响而腐败”(Tu 1989a:15),高度赞扬了诸如弯曲等典型的腐败行为。当他谈到孟子文本中的舜舜时,他的法律是为了亲戚的利益,或者仅仅因为裙带关系任命人。在本文的前四节中,我将探讨儒学如何通过其基本血缘的感情来鼓励一种特殊的腐败问题。然后,在其余部分中,我将尝试回应一些中国学者对我的观点的一些批评。

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