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Peirce and Spencer-Brown on Probability, Chance, and Lawfulness

机译:Peirce和Spencer-Brown讨论概率,机会和合法性

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Before the pivotal work The Laws of Form, which made him influential among systems theorists, George Spencer-Brown had achieved wide publicity for work on statistics that seemed to explain away accumulated findings for extra-sensory perception. Interestingly, just as in his later work, there was a remarkable convergence here with the earlier writings of C. S. Peirce. Both emphasized the difference between the randomness of generating processes and the empirical distributions used for the production of generalizations. Both understood this as challenging theories of scientific inference. Yet Spencer-Brown's conclusion-that science and magic were both eaten away by the tides of time through the accumulation of patterns through randomness-was not a necessary one for Peirce, for whom these patterns might have ontological significance, as they wore grooves of habit into the universe. Grappling with the puzzles at the heart of these questions may change how we incorporate the notion of information into our theories.
机译:在关键的著作《形式定律》使他在系统理论家中颇具影响力之前,乔治·斯宾塞·布朗已经广为宣传统计工作,似乎可以解释积累的发现以实现超感官知觉。有趣的是,就像他后来的作品一样,这里与C. S. Peirce的早期著作有着惊人的融合。两者都强调了生成过程的随机性与用于产生概括的经验分布之间的差异。两者都将其理解为具有挑战性的科学推理理论。斯宾塞·布朗(Spencer-Brown)的结论-通过随机性积累模式,科学和魔术都被时间浪潮吞噬了-对于皮尔斯来说,这不是必要的,皮尔斯认为这些模式可能具有本体论意义,因为它们穿着习惯进入宇宙。解决这些问题的核心难题可能会改变我们将信息概念纳入理论的方式。

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