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Interaffectivity: Why interaction is not enough

机译:互动性:为什么互动不够?

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From a brief comparative analysis between an art piece and a science-oriented technical object, this paper develops the argument in support of the idea of the artwork as a node of interchanging synergies comprising the observer (as an active viewer), the artwork itself, its environment and the artist. Central to this argument is postulation that the experience of the observer, in face of the artwork, will promote the transubstantiation (Duchamp, 1957) of pure information into an aesthetic form, an osmotic phenomenon highly dependent on the capacity, and predisposition, of the observer to address meaning to the artistic experience. This finds resonance in Soren Brier's (2008) statement that "information is not enough" and it is also aligned with the idea that the art experience might respond to the concept of an aesthetic organism (Nobrega, 2009) as a model. In the case of artworks technologically assisted, in which the experience is modulated by the interaction between the audience and the art piece, this transubstantiation will also reflect a transductive process, in other words, a transformative exchange of energies between the material functioning of the artwork, its environment and the mental system of the artist (process of invention), as well as of the observer (art fruition). It is our claim that an important catalyst of such transaction is affection. This claim will find support from the French philosopher Gilbert Simondon (1958/1980), and its theory of individuation applied to the concept of technical objects, to which individuation is, before cognitive, an affective process. Also corroborates to this view the concept of conversation (Maturana, 2008) as the locus of an interchangeable flow between language and emotion. In that sense, this communication proposes interaffectivity as a working concept in order to account for the synergies emergent from the coupling of several systems-the mental system of the artist, the observer and the artwork-considering the artwork as a subsystem of a complex structure activated by affective bonds.
机译:通过对艺术品和以科学为导向的技术对象之间的简要比较分析,本文提出了一种论点来支持艺术品的思想,因为艺术品是由观察者(作为活跃的观察者),艺术品本身,它的环境和艺术家。该论点的核心是假定观察者的经验,面对艺术品,将促进纯信息的转化(Duchamp,1957年),成为一种美学形式,一种渗透现象,高度依赖于其能力和易感性。观察者将意义传达给艺术经验。这在索伦·布里尔(Soren Brier)(2008)的声明中找到了共鸣,即“信息是不够的”,这也与艺术经验可能响应作为模型的审美有机体的概念(Nobrega,2009)相一致。在技​​术协助下的艺术品中,通过观众与艺术品之间的互动来调节体验,这种转变也将反映出一种转导过程,换句话说,就是艺术品功能之间的能量交换。 ,其环境和艺术家(发明过程)以及观察者(艺术成果)的心理系统。我们认为,这种交易的重要催化剂是感情。这一主张将得到法国哲学家吉尔伯特·西蒙登(Gilbert Simondon,1958/1980)的支持,并将其个性化理论应用于技术对象的概念,在认知之前,个性化是一种情感过程。这种观点也证实了谈话的概念(Maturana,2008),是语言和情感之间可互换流动的轨迹。从这个意义上讲,这种交流提出互通性作为一个工作概念,以便说明从几个系统(艺术家,观察者和艺术品的心理系统)的耦合产生的协同作用,并将艺术品作为复杂结构的子系统被情感纽带激活。

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