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QUEERING ECOCULTURAL STUDIES

机译:质疑生态学研究

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This paper begins with Slack and Whitt's ('Ethics and cultural studies' in Cultural Studies, eds L. Grossberg et al., Routledge, New York, 1992) crucial imperative to cultural studies: that we need to (re)develop its normative commitment, and that ecological relations are the site from which to do so. Although their argument eventually relies on a problematic understanding of nature as an integrative totality 'beyond' culture, this paper maintains that it is nevertheless important to follow their lead and consider ecological relations in their articulation with, and implication in, other relations of power in late capitalism. 'Queer' ecocultural studies, given its considerable skepticism with 'normative' natures as well as its emphasis on sexature articulations, would have us focus precisely on challenging the intersections of power, beginning with heteronormativity, and ecological relations. For an example of queer ecocultural studies, the paper then reads Jane Rule's novel The Young in One Another's Arms (Pandora Press, London, 1977), a sophisticated example of 'queer nature writing' with its focus on the intertwined becomings of a queer family and a wounded landscape. Following from Rule's narrative, the paper argues that a critical practice of queer ecocultural studies demands that we read 'for' nature, for the implication of culture in ecosystemic relations, and that we also insist on understanding these more-than-human implications as part of, and not beyond, complex articulations of power.
机译:本文从Slack和Whitt(文化研究中的“道德与文化研究”,L。Grossberg等编辑,纽约,鲁特奇,1992年)开始,这对于文化研究至关重要:我们需要(重新)发展其规范性承诺,而生态关系正是这样做的来源。尽管他们的论点最终依赖于对自然界作为“超越”文化的整体整体的有问题的理解,但本文认为,依循他们的领导并在其权力的表达和暗示中考虑生态关系是很重要的。晚期资本主义。 “ Queer”生态文化研究,由于其对“规范”性质的怀疑,以及对性别/自然表达的重视,将使我们专注于挑战异质性和生态关系方面的权力交叉。以酷儿生态文化研究为例,然后阅读简·鲁尔的小说《另一个人的怀抱》(潘多拉出版社,伦敦,1977年),这是“酷儿自然写作”的一个精妙例子,其重点是酷儿家庭的交织在一起和受伤的风景。根据Rule的叙述,论文认为,一种奇怪的生态文化研究的批判性实践要求我们阅读“为了自然”,了解文化在生态系统关系中的含意,并且我们还坚持理解这些非人类的涵义作为一部分。复杂但复杂的权力表达。

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