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Hegelian Continuities in Marx

机译:马克思的黑格尔连续性

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Any assessment of the continuity between Hegel and Marx must divide into two parts: Speculative Philosophy and Methodology. In this essay I deal with Marx's First Appropriation of Hegel, the years 1836-1850. Marx perceived Hegel as a Speculative Idealist, or affirmed that Idea was the pneumatic force in the universe. Reading Hegel from this perspective led Marx to misunderstand Hegel, particularly The Philosophy of Right. Marx's misreading of Hegel is encapsulated in his 1843 text 'Critique of Hegel's Philosophy of State' in which Marx mistakenly characterizes Hegel's theory of state as an objectification of the Idea. But Marx's erroneous evaluation of Hegelian philosophy did not mean that he rejected Hegelian methodology. as a difference exists between philosophy and methodology, which is not logic. Marx appropriated the methodology of The Science of Logic, specifically Book Two, 'The Doctrine of Essence' and used this methodology as the explanatory paradigm by which to interpret social formations. The Hegelian modes of Totality, Form-Content and Organicism were the ground, the analytical devices through which Marx interpreted a social system.
机译:对黑格尔和马克思之间的连续性的任何评估都必须分为两部分:投机哲学和方法论。在本文中,我讨论的是马克思1836年至1850年对黑格尔的第一笔拨款。马克思认为黑格尔是一个投机的理想主义者,或者肯定了黑格尔是宇宙中的动力。从这种角度读黑格尔,导致马克思误解了黑格尔,特别是对正确的哲学的理解。马克思对黑格尔的误读包含在他1843年的著作《黑格尔的国家哲学批判》中,其中马克思错误地将黑格尔的国家理论表征为思想的客观化。但是马克思对黑格尔哲学的错误评价并不意味着他拒绝黑格尔方法论。因为哲学和方法论之间存在差异,这不是逻辑。马克思采用了《逻辑科学》的方法论,特别是第二本书“本质学说”,并将这种方法论作为解释范式的解释范式。黑格尔的全面,形式内容和有机主义模式是基础,是马克思通过其解释社会制度的分析工具。

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