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Trendy Acquisitions, Marxist Readings and Hinduism: A Review of The Seductions of Karl Marx by Jal Murzban

机译:时髦的并购,马克思主义阅读和印度教:贾尔·默兹班对卡尔·马克思的诱惑

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The Seductions of Karl Marx 1 1Jal Murzban, The Seductions of Karl Marx (New Delhi: Aakar Books, 2010). View all notes examines the historic and humanist traditions of Marxism. The book focuses mainly on India and the rise of Hindutva politics. Based on European Enlightenment and Kantian rationality, Murzban argues for European-model secularism in India. The book is critical of religions and represents them as non-functional in modern times. Overall, The Seductions of Karl Marx examines Hindu communalism but fails to accept the affirmative role of religion in South Asian social history. The application of classical Marxism complicates the examination of Indian cultural history, and diverts social realities and philosophic traditions into blurred representations. The book brings into focus the historical development of Hindutva politics in India but overlooks the question of Hinduism, the rights of Hindus and their culture. Murzban's failure to recognize these elements while using Western theories to examine Indian realities points out the lack of vision in Indian social science in recognizing the traditional ethos. For instance, scholars of history would agree that Hegelian concepts of non-European and non-German civilizations were hegemonic and blind acceptance of these theoretical categories can produce culturally incomprehensible understandings. In contrast, Murzban follows the Hegelian reading of Indian metaphysics and labels them insignificant. For instance, the book revered by Hindus, the Bhagavat Gita, is examined from purely Hegelian notions of civilization, without recognizing Gita's philosophical contributions to Indian philosophy and society. Undoubtedly, Murzban's attempt is to examine social systems of caste and Brahmanic hegemony from a historical and cultural perspective, but overall the book neglects the values of ancient Hindu texts and their importance in social and individual progress. This means that caste, religion, philosophy and tolerance are products of complex mechanisms and we need more sophisticated theoretical frameworks and inclusiveness to interpret the history of Indian philosophy, society and culture. Communalism is the product of many social, cultural, economic and political factors, but the affirmative use of religious teachings can act as a mechanism against bigotry, fanaticism and intolerance. View full textDownload full textKeywordsIndia, Hinduism, Islam, Marxism, Democracy, SecularismRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03017605.2011.583095
机译:卡尔·马克思的诱惑1 1月默尔兹班,《卡尔·马克思的诱惑》(新德里:Aakar Books,2010年)。查看所有笔记均考察了马克思主义的历史和人文主义传统。该书主要关注印度和兴都瓦政治的兴起。基于欧洲启蒙运动和康德理性,穆尔兹班主张在印度实行欧洲模式的世俗主义。这本书对宗教进行了批判,并在现代认为它们没有作用。总体而言,《卡尔·马克思的诱惑》研究了印度教的共产主义,但没有接受宗教在南亚社会历史中的肯定作用。古典马克思主义的应用使印度文化历史的考察变得复杂,并将社会现实和哲学传统转移到模糊的表象中。该书着眼于印度兴都瓦政治在印度的历史发展,但忽略了印度教,印度教徒权利及其文化的问题。默兹班在运用西方理论考察印度现实时未能认识到这些因素,这表明印度社会科学在认识传统精神方面缺乏远见。例如,历史学者会同意黑格尔关于非欧洲和非德国文明的概念是霸权的,盲目接受这些理论类别会产生文化上不可理解的理解。相反,穆尔兹班(Murzban)遵循黑格尔对印度形而上学的解读,并认为它们微不足道。例如,印度教徒尊敬的《博伽梵歌》(Bhagavat Gita)是从纯粹的黑格尔文明概念中考察而来的,而没有认识到吉塔(Gita)对印度哲学和社会的哲学贡献。毫无疑问,穆尔兹班的尝试是从历史和文化的角度考察种姓和婆罗门霸权的社会体系,但总的来说,这本书忽略了古代印度教文本的价值及其在社会和个人进步中的重要性。这意味着种姓,宗教,哲学和宽容是复杂机制的产物,我们需要更复杂的理论框架和包容性来解释印度哲学,社会和文化的历史。社群主义是许多社会,文化,经济和政治因素的产物,但是宗教信仰的肯定使用可以作为抵制偏执,狂热和不容忍的机制。查看全文下载全文关键词印度,印度教,伊斯兰教,马克思主义,民主,世俗主义相关的变量add add_id ,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03017605.2011.583095

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