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The drama of being: Levinas and the history of philosophy

机译:戏剧:列维纳斯与哲学史

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摘要

The motif of the ‘drama of being’ is a dominant thread that spans the entirety of Levinas's six decades of authorship. As we will see, from the start of his writing career, Levinas consciously frames the tension between ontology and ethics in a dramatic form. A careful exposition of this motif and other related theatrical metaphors in his work–-such as ‘intrigue,’ ‘plot,’ and ‘scene’–-can offer us not only a better appreciation of the evolution of Levinas's thought, but also of his proper place within the western philosophical tradition. Levinas accuses western philosophers of being exclusively attuned to what he calls the ‘drama of existence.’ And even then, philosophers have eluded the implications of the tragic fatalism that define this drama. Philosophers are generally unaware of an ‘other scene’ that radically alters the fatalistic logic of the ontological drama. Levinas calls this other scene the ‘ethical intrigue.’
机译:“存在的戏剧”的主题是贯穿列维纳斯创作六十年的全部时间的主导线。我们将看到,从他的写作生涯开始,列维纳斯就有意识地以戏剧性的形式描绘了本体论与伦理学之间的张力。对此主题和他的作品中其他相关的戏剧隐喻(例如“阴谋”,“情节”和“场景”)进行仔细的阐述,不仅可以使我们更好地理解列维纳斯思想的演变,而且他在西方哲学传统中的地位。列维纳斯指责西方哲学家专门调和了他所谓的“生存戏剧”。即使到那时,哲学家们仍在逃避定义这部戏的悲剧宿命论的影响。哲学家们通常不知道会从根本上改变本体论戏剧的宿命论逻辑的“其他场景”。列维纳斯称另一场景为“道德阴谋”。

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  • 来源
    《Continental Philosophy Review》 |2007年第3期|251-273|共23页
  • 作者

    John Caruana;

  • 作者单位

    Ryerson University, Toronto, Canada;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 00:19:50

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