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The welcome wound: emerging from the il y a otherwise

机译:可喜的伤口:从其他地方摆脱出来

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摘要

This essay is an analysis of the inverted intentionality that is arguably the central notion in the phenomenology of Emmanuel Levinas. The primal horizon for all human meaning is the brute fact of undifferentiated being, the il y a experienced impersonally as insomnia and weight. The first exit from this world devoid of meaning, subjectivity, and objectivity is that of the psychism or conatus essendi, the self which places itself at the center and makes everything else a means to its own ends. But there is another exit, subsequent developmentally but more fundamental ontologically, and in this sense more truly first. It is the emergence of the responsible self, decentered by the proximity of the other. With help from St. John of the Cross and Jean-Paul Sartre this emergence, in which meaning is “prior to my Sinngebung” and arises in intentional acts directed toward me rather than arising from me, is explicated.
机译:本文是对倒置意图的分析,这可以说是伊曼纽尔·列维纳斯现象学的中心概念。所有人类意义的原始视野是无差异的存在的残酷事实,即失眠和体重的人非人格地经历着。没有意义,主观性和客观性的这个世界的第一个出口是心理学或conatus essendi,它把自己置于中心,并使其他一切成为达到自己目的的手段。但是还有另一个出口,其后是发展上的,但在本体论上是更基本的,从这个意义上说,这是更真实的第一。它是负责任的自我的出现,但又由于彼此的接近而偏离中心。在十字架的圣约翰和让-保罗·萨特(Jean-Paul Sartre)的帮助下,这种现象的出现得到了阐明,其含义是“先于我的神农”,并且是针对我的有意行为而不是由我产生。

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  • 来源
    《Continental Philosophy Review》 |2007年第3期|211-230|共20页
  • 作者

    Merold Westphal;

  • 作者单位

    Philosophy Department, Fordham University, 441 East Fordham Road, Bronx, NY 10458, USA;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 00:19:50

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