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The Circularity of Secularity: The Sacred and the Secular in Some Contemporary Post-Holocaust Identity Narratives

机译:世俗性的圆性:当代大屠杀后身份叙事中的神圣与世俗

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This article explores some of the methodological and theoretical critiques concerning the meaning and measure of secularity and religiosity in contemporary Jewish identity research and compares them to critiques of secularization theory. Data from an ongoing study of contemporary post-Holocaust identity narratives of seventy American and twenty Israeli young adults between the ages of twenty and thirty are used as descriptive examples of the fluid and creative ways in which secularity and religiosity are invented and reinvented. These data offer glimpses of the ways in which young people reposition themselves within the institutional and linguistic spaces of the secular and the sacred. For many, their concerns begin with their own particular Jewishness and then often circle back to a “secular” and/or more universal expression of that particularity.
机译:本文探讨了有关当代犹太人身份研究中世俗和宗教信仰的含义和衡量方法的一些方法论和理论批评,并将其与世俗化理论的批评进行了比较。一项正在进行的当代研究表明,在大屠杀后的当代身份叙事中,研究对象是二十岁至三十岁的七十个美国成年人和二十个以色列青年,这些故事被用作描述和重塑世俗和宗教的流畅而创造性的方式的例证。这些数据提供了年轻人在世俗和神圣的制度和语言空间中重新定位自己的方式的一瞥。对于许多人来说,他们的关注始于他们自己的特殊犹太性,然后常常回溯到这种特殊性的“世俗”和/或更普遍的表达方式。

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