首页> 外文期刊>Church History >New Women of the Old Faith: Gender and American Catholicism in the Progressive Era. By Kathleen Sprows Cummings. Chapel Hill: University of North Carolina Press, 2009. xvii + 296 pp. $45.00 cloth.
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New Women of the Old Faith: Gender and American Catholicism in the Progressive Era. By Kathleen Sprows Cummings. Chapel Hill: University of North Carolina Press, 2009. xvii + 296 pp. $45.00 cloth.

机译:旧信仰的新女性:进步时代的性别与美国天主教。凯瑟琳·斯布罗斯(Kathleen Sprows)卡明斯(Cummings)。教堂山:北卡罗来纳大学出版社,2009年。xvii + 296页。$ 45.00布。

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摘要

This volume makes a major contribution to women’s history by taking seriouslynreligion as a category of analysis for understanding Progressive Era reformnimpulses. Cummings focuses on four relatively unknown American Catholicnwomen: Chicago-based journalist Margaret Sullivan; Sister Julia McGroarty,nfounder of the all-female Trinity College in Washington, D. C.; Philadelphianeducator, Sister Assisium McEvoy; and Katherine Conway, Boston editor andnanti-suffragist. These and many other lesser-known Catholic womennsimultaneously condemned and emulated the “New Woman” of the turn of thencentury. Catholic women cast their activities as simply the latest way that dutifulnDaughters of the Church sought to better humanity. Women who changed thingsnwere not doing anything “new,” they stood firmly within Catholic traditions ofnfemale activity. Looking backwards and evoking traditional gender ideology,nwomen expanded, rather than constricted, opportunities open to them.nCatholicism, not simply the state, protected women’s rights. Cummings not onlynunearths forgotten primary sources but she also sets the ideas she uncovers intonthe larger context of American women’s history. Introducing gender andnCatholicism into Progressive Era history is long overdue. More than a study ofnCatholic reformers, this book helps us understand why many religious womennrejected feminism and yet acted as feminists.
机译:该书通过将认真的宗教信仰作为一种理解进步时代改革冲动的分析类别,对妇女的历史做出了重大贡献。卡明斯关注的是四个相对不为人所知的美国天主教徒:芝加哥记者玛格丽特·沙利文(Margaret Sullivan);华盛顿特区全女性三一学院的创始人朱莉娅·麦格罗蒂姐妹;费城教育家,Assisium McEvoy姐妹;波士顿编辑兼反女权主义者凯瑟琳·康威(Katherine Conway)。这些以及许多其他鲜为人知的天主教妇女同时谴责并效仿了世纪之交的“新妇女”。天主教妇女将自己的活动视为教会尽职尽责的最新方式。改变了事情的女人并没有做任何“新的事情”,他们坚定地信奉天主教的女性活动传统。回顾过去并唤起传统的性别意识形态,妇女扩大了而不是限制了向她们开放的机会。天主教不仅是国家,还保护妇女的权利。卡明斯不仅在地球上忘记了主要的资料来源,而且还在美国妇女历史的大背景下树立了她发现的想法。早就应该将性别和天主教引入到进步时代的历史中。这本书不仅是对天主教改革者的研究,还帮助我们理解了为什么许多宗教妇女拒绝女权主义而又充当女权主义者。

著录项

  • 来源
    《Church History》 |2009年第4期|p.924-924|共1页
  • 作者

    Colleen McDannell;

  • 作者单位

    University of Utah;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
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  • 入库时间 2022-08-17 14:00:15

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