首页> 外文期刊>Church History >Saving Shame: Martyrs, Saints, and Other Abject Subjects. By Virginia Burrus. Divinations. Philadelphia: University of Pennsylvania Press, 2008. xxii + 193 pp. $45.00 cloth.
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Saving Shame: Martyrs, Saints, and Other Abject Subjects. By Virginia Burrus. Divinations. Philadelphia: University of Pennsylvania Press, 2008. xxii + 193 pp. $45.00 cloth.

机译:拯救耻辱:烈士,圣徒和其他受虐者。弗吉尼亚·伯鲁斯(Virginia Burrus)。占卜。费城:宾夕法尼亚大学出版社,2008年。xxii+ 193页,每本$ 45.00布。

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摘要

The early Christian fascinated anxiety about (or anxious fascination with) thenbody has provoked much analysis over the last twenty years with questionsnof its gendered representation increasingly exercising a controlling voice.nAlthough the cover illustration of The Nude Eve demonstrates that suchnconcerns are hardly to be avoided, Virginia Burrus adopts the lens of shamenboth to scrutinize a thread that runs through this material in a range of earlynChristian texts and to explore its potential for contemporary society. Therenare four substantive chapters, each adopting a different starting point,ndeveloped through the re-reading of key texts: first, the exposure of thenmartyr’s body; second, the incarnation and the capacity of flesh to conveynthe divine; third, the deliberate embracing of chastisement or humiliationnwithin asceticism; fourth, the verbalization of such in confession and in thenrelentless search for something to confess. These four chapters are prefacednby a brief introduction, emphasizing the early Christian shameless adoptionnof shame, and concluded by what is labeled an “afterword” but which bearsna manifesto-like quality. Whereas many studies of early Christian attitudes ofnthe body tend toward the lachrymose, Burrus traces their sorry after-effectsnand argues for a willingness to name and to embrace shame as a creativenresponse in a world divided by the politics of difference. This combinationnof an acceptance of the insights of recent scholarship with a challenge tonmove toward a positive retrieval is to be welcomed.
机译:在过去的20年中,早期的基督徒对当时的尸体着迷(或对之着迷)的焦虑引起了很多分析,其性别代表的问题越来越多地发挥了控制作用。弗吉尼亚·巴鲁斯(Virginia Burrus)采用了Shamenboth的镜头,仔细检查了一系列贯穿早期基督教文本的贯穿该材料的线,并探索了其在当代社会中的潜力。这是四个实质性的章节,每个章节都采用不同的起点,这是通过重新阅读关键文本而发展起来的:首先,then教者身体的暴露;第二,肉的化身和能力传达神的能力。第三,在禁欲主义中刻意接受追逐或屈辱。第四,在口供中进行口头表达,然后不懈地寻找要口供的东西。这四章以简要介绍作为前言,着重强调了早期基督徒对耻辱的无耻采纳,并以被称为“后记”但具有类似宣言表现的特征作为结论。尽管许多有关早期基督徒对人体的态度的研究倾向于泪水,但伯鲁斯追溯了它们令人遗憾的后遗症,并争辩说,在一个因分歧政治而异的世界中,人们愿意提出姓名并接受羞辱作为创造性的回应。接受最近的学术见解与向积极检索寻求挑战的结合是值得欢迎的。

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  • 来源
    《Church History》 |2009年第4期|p.882-884|共3页
  • 作者

    Judith Lieu;

  • 作者单位

    University of Cambridge;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-17 14:00:13

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