首页> 外文期刊>Church History >Witchcraft and the Papacy: An Account Drawing on the Formerly Secret Records of the Roman Inquisition. By Rainer Decker. Translated by H. C. Erik Midelfort. Studies in Early Modern German History. Charlottesville: University of Virginia Press, 2008. xv + 262 pp. $45.00.
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Witchcraft and the Papacy: An Account Drawing on the Formerly Secret Records of the Roman Inquisition. By Rainer Decker. Translated by H. C. Erik Midelfort. Studies in Early Modern German History. Charlottesville: University of Virginia Press, 2008. xv + 262 pp. $45.00.

机译:巫术和教皇权:罗马宗教裁判所以前的秘密记录的叙述。莱纳·德克(Rainer Decker)由H. C. Erik Midelfort翻译。近代德国历史研究。夏洛茨维尔:弗吉尼亚大学出版社,2008年。xv+ 262页,$ 45.00。

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摘要

During the past three decades, the once fashionable thesis that the papacy and theninquisitors who operated under papal authority were primarily responsible fornthe great European witch-hunt has come under attack. Historians have pointednout the crucial role that secular and episcopal courts played in the early years ofnwitch-hunting, the low number of prosecutions in Italy in the late sixteenth andnseventeenth centuries, and the relatively high number of executions in manynProtestant countries. Rainer Decker’s illuminating study of the papacy’sninvolvement in witch-hunting from the Middle Ages to the nineteenth centurynrepresents the most sustained and comprehensive contribution to thisnrevisionism in witchcraft studies. Decker’s revisionism, however, bears nonsigns of confessional bias or special pleading. He fully recognizes, for example,nthat the papacy did play a role in the formation of the composite notion ofnwitchcraft in the late Middle Ages and that the Inquisition conducted a largennumber of witchcraft trials in the fifteenth and early sixteenth centuries. But fornthe period after 1542, when Pope Paul III established the Roman Inquisition,nalso known as the Holy Office, the papacy’s record on witchcraft was markednby theoretical skepticism and judicial restraint. Unlike the medieval Inquisition,nwhich had also operated under papal authority, the Roman Inquisition was anhighly centralized institution that exercised jurisdiction over the Italiannmainland and a few locations outside Italy. The Dominicans and Franciscansnwho staffed this institution compiled a remarkably lenient record in prosecutingnwitches, especially after the death of the intolerant Pope Paul IV in 1559, just asnthe European witch-hunt was entering its most intense phase. In the city ofnRome the Inquisition executed its last witch in 1572, and by the 1630s itnstopped prosecuting witches throughout Italy.
机译:在过去的三十年中,曾经流行的一个论点是,罗马教皇和当时由罗马教皇领导的调查员是欧洲伟大的狩猎女巫的主要责任者,这一论点遭到了抨击。历史学家指出,世俗法庭和主教法庭在从事狩猎活动的初期发挥了关键作用,在16世纪末至17世纪末,意大利的起诉数量很少,而在许多新教徒国家,处决的数量相对较高。赖纳·德克(Rainer Decker)对中世纪至19世纪罗马教皇对狩猎女巫的介入的启发性研究,代表了对巫术研究对这种修正主义的最持久和最全面的贡献。不过,戴克(Decker)的修正主义没有non悔的偏见或特别的诉求。例如,他充分认识到,罗马教皇确实在中世纪晚期的巫术综合概念的形成中发挥了作用,并且宗教裁判所在15世纪和16世纪初进行了大量巫术试验。但是在1542年之后的那个时期,教皇保罗三世建立了罗马宗教裁判所(又称“圣殿”),有关巫术的教皇记录受到了理论上的怀疑和司法限制。与中世纪的宗教裁判所一样,罗马帝国的宗教裁判所是一个高度集权的机构,对意大利的大陆和意大利以外的一些地区行使管辖权。在该机构工作的多米尼加人和方济各会的工作人员在检察机关编制了非常宽松的记录,特别是在不容忍的教皇保罗四世于1559年去世后,欧洲的狩猎女巫进入了最激烈的阶段。在罗马市,宗教裁判所于1572年处决了最后一个女巫,到1630年代,它在意大利各地停止了对女巫的起诉。

著录项

  • 来源
    《Church History》 |2009年第4期|p.899-901|共3页
  • 作者

    Brian P. Levack;

  • 作者单位

    University of Texas at Austin;

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  • 入库时间 2022-08-17 14:00:13

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