首页> 外文期刊>Church History >Private Worship, Public Values, and Religious Change in Late Antiquity. By Kim Bowes. Cambridge: Cambridge University Press, 2008. xvi + 363 pp. $95.00 cloth.
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Private Worship, Public Values, and Religious Change in Late Antiquity. By Kim Bowes. Cambridge: Cambridge University Press, 2008. xvi + 363 pp. $95.00 cloth.

机译:私人崇拜,公共价值观和上古晚期的宗教变革。金·鲍尔斯(Kim Bowes)着。剑桥:剑桥大学出版社,2008。xvi+ 363pp。$ 95.00布。

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摘要

Kim Bowes presents a remarkable synthesis of archaeological and textualnmaterials from around the Roman Empire, with a focus on the West, in a booknthat without doubt makes a significant contribution to the study of earlynChristianity, the shifting dynamics of the later Roman Empire, and the world ofnlate antiquity more generally. Using archaeological data that has not yetninformed most scholarship on late antiquity, Bowes argues that privatenChristian practices and places played a widespread, influential, and hithertonlargely unrecognized role in shaping “the early Christian topographies of bothncity and countryside in East and West” (218). She thus hopes to reshape narratives of Christian development in late antiquity by supplementing studies ofnthe church as a public institution with a compelling history of the ways in whichnprivate worship, largely of the empire’s wealthy elite, produced particularnChristian traditions, complicated clerical authority, helped to define the relationnof the individual to the church, and spread Christianity around the empire.
机译:金·鲍斯(Kim Bowes)在书中提出了罗马帝国周围考古学和文字材料的非凡综合,重点放在西方,毫无疑问,这对早期基督教的研究,后来罗马帝国的日新月异的动态以及整个世界都做出了重大贡献通常更古老。鲍斯利用尚未为大多数古代学者提供信息的考古数据,认为私人基督徒的习俗和场所在塑造“东西方城市和乡村的早期基督教地形”方面起着广泛的,有影响的和前所未有的巨大作用(218)。因此,她希望通过补充关于作为公共机构的教会的研究,以令人信服的历史来重塑基督教发展的叙事,其中关于私有崇拜的方式,主要是帝国富裕的精英人士,产生了特殊的基督教传统,复杂的文书权威,有助于定义个人与教会的关系,并在整个帝国范围内传播基督教。

著录项

  • 来源
    《Church History》 |2009年第4期|p.877-880|共4页
  • 作者

    Christine Shepardson;

  • 作者单位

    University of Tennessee–Knoxville;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-17 14:00:11

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