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The Geography of the Monastic Cell in Early Egyptian Monastic Literature

机译:埃及早期修道院文学中的修道院细胞地理

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EARLY Egyptian monasticism is frequently equated with fantastic storiesnand achievements of the great Desert Fathers. Nathaniel, for example,nnever left his cell for thirty-seven years, and Dorotheus remainednwithin his cell for sixty years. Both men were demonstrating theirncommitment to God, their willingness to embrace suffering, and their need tondiscipline themselves within the confines of the cell.n1nThe tales of mightynbattles with demons—most vivid in the Life of Antony—and of austerenasceticism—such as that of the young Zacharius who allowed his beautifulnskin to be eaten away by natron in order to dispel rumors that he wasnsexually involved with his father—have become components of thenmetanarrative of Egyptian monasticism.n2nConcerns about desire and sexual propriety also indicate that monastic communities were aware of the difficultiesnof celibacy in such close and intimate quarters.n3
机译:埃及早期的修道院主义经常与伟大的沙漠之父的奇妙故事和成就等同。例如,纳撒尼尔(Nathaniel)从未离开他的牢房已有37年之久,而多罗西斯(Dorotheus)则在他的牢房中呆了60年。这两个人都展示了他们对上帝的承诺,他们愿意忍受痛苦以及他们需要在牢房的范围内自律。n1n与魔鬼的强大战斗的故事-在安东尼的一生中最为生动-以及奥古斯米克主义-例如年轻的扎查留斯(Zacharius)允许他的美丽的皮肤被中子吃掉,以消除谣言说他与父亲有过性关系-后来成为埃及修道院主义叙事的组成部分。在如此亲密而私密的地方独处。

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  • 来源
    《Church History》 |2009年第4期|p.756-791|共36页
  • 作者

    Darlene L. Brooks Hedstrom;

  • 作者单位

    Associate Professor of History at Wittenberg University.;

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  • 正文语种 eng
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  • 入库时间 2022-08-17 14:00:10

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