首页> 外文期刊>Church History >Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages. By John Van Engen. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2008. ix + 433 pp. $59.95 cloth
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Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages. By John Van Engen. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2008. ix + 433 pp. $59.95 cloth

机译:共同生活的姐妹和兄弟:现代奉献者和中世纪后期的世界。约翰·范·恩根(John Van Engen)。中世纪系列。费城:宾夕法尼亚大学出版社,2008年。ix + 433页,每本59.95美元

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摘要

Those who live during epochs that are later interpreted by historians asn“transitional” usually share a common fate, regardless of their uniqueness:nthey tend to be viewed as representative of whatever preceded them or asnharbingers of things to come, or as an evolutionary link of sorts between thenold and the new. The religious movement commonly known as the DevotionModerna has long been a prime example of this tendency. Dismissed bynJohann Huizinga in his Autumn of the Middle Ages (1919) as dour worlddenyingnrepresentatives of a waning culture, but praised by Albert Hyma asnagents of change and the very embodiment of the essence of a new era innThe Christian Renaissance (1924), the Modern-Day Devout became anRorschach test of sorts for scholars throughout the twentieth century, innwhich all descriptions of the contours of the subject were couched in termsnof polarities and mixtures: old versus new
机译:生活在那些被历史学家后来解释为“过渡的”时代的人们,无论他们的独特性如何,通常都有着共同的命运:他们往往被视为代表着他们之前的事物或即将到来的事物的先驱者,或者被视为人类进化的纽带。在thenold和new之间进行排序。宗教运动俗称DevotionModerna,长期以来就是这种趋势的典型例子。约翰·惠辛加(Johann Huizinga)在中世纪的秋天(1919)被贬低为衰落的世界的代表人物,但阿尔伯特·海玛(Albert Hyma)称赞变革的推动者和新时代旅馆本质的完美体现基督教复兴(1924),现代主义Day Devout在整个20世纪成为学者们进行的罗夏(Rorschach)测验,在那次测验中,对主题轮廓的所有描述都基于极性和混合性:旧与新

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  • 来源
    《Church History》 |2010年第4期|p.904-906|共3页
  • 作者

    Carlos M. N. Eire;

  • 作者单位

    Yale University;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-17 14:00:09

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