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The 'tiresome objector' and Old Moor: a renewal of the debate on Marx after Sraffa based on the unpublished material at the Wren Library

机译:“讨厌的反对者”和“老沼地”:根据雷恩图书馆未出版的资料,对斯拉夫法之后马克思的辩论进行了更新

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The as yet unpublished Sraffa material may help to break the no-communication monologues between Marxists and Sraffa's followers. This is possible only if we contest the vulgate that, after Sraffa, we have to accept a surplus approach which is mutilated from the labour theory of value. The connection between value and labour must be argued differently than in the old and new interpretations of Marx, according to the method of positing the presuppositions. To do this, some debates of the 1960s and 1970s are reviewed. Then, the shifting interpretations of Marx by Sraffa are considered, taking into account the (conflicting) views among Sraffian interpreters. Sraffa's normalisations may be interpreted as implying that national income is nothing but a monetary exhibition of (the objectification of) living labour. This, together with Sraffa's redefinition of the rate of surplus value at prices of production rather than at labour values, allows the building of a bridge with the new interpretation of Marx. The paper, however, stresses also some differences: between Sraffa and the new interpretation, and between the two and Marx. The labour theory of value is non-redundant in the inquiry about the constitution of the 'givens' in Production of Commodities by Means of Commodities, because those 'givens' are traced back to a social relation of production. Moreover, the value of labour power is interpreted from a macroclass monetary perspective, akin to the circuitist and post-Keynesian approaches.
机译:尚未公开的Sraffa材料可能有助于打破马克思主义者与Sraffa的追随者之间的无交流独白。这只有在我们质疑在斯拉夫法之后就必须接受从劳动价值理论中残缺的剩余方法这一俗语时才有可能。价值与劳动之间的联系必须根据假定的方法与马克思的新旧解释不同。为此,回顾了1960年代和1970年代的一些辩论。然后,考虑到斯拉夫翻译家之间的(相互矛盾的)观点,考虑了斯拉夫法对马克思的转变解释。斯拉夫法的规范化可以解释为暗示国民收入不过是对生活劳动(客观化)的货币展示。这与斯拉法(Sraffa)重新定义了按生产价格而不是按劳务价格确定的剩余价值比率有关,从而可以用对马克思的新解释来建造一座桥梁。但是,本文还强调了一些区别:Sraffa与新的解释之间,以及两者与马克思之间。在通过商品手段对商品生产中“给予者”的构成进行质询时,劳动价值论是非多余的,因为这些“给予者”可以追溯到生产的社会关系。此外,劳动力的价值是从宏观类货币的角度来解释的,类似于巡回派和后凯恩斯主义的方法。

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