首页> 外文期刊>Bioethics >PREDICTIVE TESTING AND EXISTENTIAL ABSURDITY: RESONANCES BETWEEN EXPERIENCES AROUND GENETIC DIAGNOSIS AND THE PHILOSOPHY OF ALBERT CAMUS
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PREDICTIVE TESTING AND EXISTENTIAL ABSURDITY: RESONANCES BETWEEN EXPERIENCES AROUND GENETIC DIAGNOSIS AND THE PHILOSOPHY OF ALBERT CAMUS

机译:预测性测试和存在的抽象性:遗传诊断经验与阿尔伯特·加缪的哲学观之间的共鸣

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摘要

Predictive genetic testing may confront those affected with difficult life situations that they have not experienced before. These life situations may be interpreted as ‘absurd’. In this paper we present a case study of a predictive test situation, showing the perspective of a woman going through the process of deciding for or against taking the test, and struggling with feelings of alienation. To interpret her experiences, we refer to the concept of absurdity, developed by the French Philosopher Albert Camus. Camus' writings on absurdity appear to resonate with patients' stories when they talk about their body and experiences of illness. In this paper we draw on Camus' philosophical essay ‘The Myth of Sisyphus’ (1942), and compare the absurd experiences of Sisyphus with the interviewee's story. This comparison opens up a field of ethical reflection. We demonstrate that Camus' concept of absurdity offers a new and promising approach to understanding the fragility of patients' situations, especially in the field of predictive testing. We show that people affected might find new meaning through narratives that help them to reconstruct the absurd without totally overcoming it. In conclusion, we will draw out some normative consequences of our narrative approach.
机译:预测性基因测试可能会遇到那些以前从未经历过的艰难生活状况的人。这些生活状况可能会被解释为“荒谬”。在本文中,我们提供了一个关于预测性测试情况的​​案例研究,展示了一个妇女在决定支持或反对参加测试的过程中所面临的观点,并为自己的疏离感而苦苦挣扎。为了解释她的经历,我们参考了法国哲学家阿尔伯特·卡缪斯(Albert Camus)提出的荒诞概念。当患者谈论自己的身体和疾病经历时,加缪关于荒诞的著作似乎引起了他们的共鸣。在本文中,我们借鉴了加缪的哲学论文“西西弗斯神话”(1942年),并将西西弗斯的荒诞经历与受访者的故事进行了比较。这种比较开辟了道德反思的领域。我们证明了加缪的荒谬概念为理解患者状况的脆弱性提供了一种新的有前途的方法,尤其是在预测性测试领域。我们表明,受影响的人们可能会通过叙事找到新的含义,这些叙事可以帮助他们在不完全克服荒谬的情况下进行重构。总之,我们将叙述我们的叙事方法的一些规范性后果。

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