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The regressing ‘culture of anarchy’ in ancient China and its implications for Wendt's progressive constructivism

机译:中国古代回归的“无政府状态文化”及其对温特进步的建构主义的启示

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What does the qualitative increase in the brutality of international relations in the Eastern Zhou period of ancient China (770-221bc) mean for the implicit progressivism of Alexander Wendt's constructivism, as espoused in his landmark text Social Theory of International Politics (1999)? Wendt's constructivism is useful in understanding international systems outside the contemporary Westphalian order and provides an excellent analytical tool for understanding ancient China. However, this article argues that Wendt's implicit teleology of progressively cooperative ‘cultures of anarchy’ in international politics is empirically questionable. It is demonstrated that such a progression is not supported by the historical evidence of ancient China, which represents an instance of an international system ‘regressing’ from a more to a less cooperative international social structure. View full textDownload full textKeywordsChina, international relations theory, Alexander WendtRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/10357718.2011.563780
机译:中国古代的东周时期(770-221bc),国际关系的残酷性在质上的增加,对于亚历山大·温特的建构主义的隐性进步主义,如其具有里程碑意义的文本《国际政治社会理论》(1999)所意味着什么?温特的建构主义对于理解当代威斯特伐利亚秩序之外的国际体系很有用,并为理解古代中国提供了极好的分析工具。但是,本文认为,温特关于国际政治中逐步合作的“无政府状态文化”的内在目的论在实证上是有问题的。事实证明,这种进展得不到古代中国的历史证据的支持,而古代中国代表了国际体系从一个比较合作的国际社会结构“退步”的一个实例。查看全文下载全文关键字中国,国际关系理论,亚历山大·温特相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,service_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多” ,pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/10357718.2011.563780

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