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Ren, Empathy and the Agent-Relative Approach in Confucian Ethics

机译:仁,共情与儒家伦理中的代理相对论方法

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The recent debate on whether Confucian Ethics should be viewed as a type of virtue ethics inevitably touches on the issue of the meaning of virtues such as ren , yi , and li . However, the argument would be over-simplified to claim that since Confucianism puts significant weight on virtues then it is virtue ethics. The conclusion would mainly depend on how we understand the key concepts such as ren, yi and the roles they play in the ethical life of humans. Some scholars interpret ren as benevolence, yet others interpret it as empathy. In this paper, I will make a scrutiny of these concepts and their implications. My primary aim is to discern the characteristics of Confucian ethics, rather than to classify it into some categories that are largely constructs of contemporary philosophy.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09552367.2012.692537
机译:最近关于是否应将儒家伦理学视为一种美德伦理学的争论不可避免地触及到仁,义,李等美德的意义问题。但是,该论点被过分地简化为宣称,由于儒家对美德给予了极大的重视,因此这就是美德伦理学。结论将主要取决于我们如何理解关键概念,例如人,义和它们在人类道德生活中所扮演的角色。一些学者将仁解释为仁,而另一些学者则将其解释为同情。在本文中,我将仔细研究这些概念及其含义。我的主要目的是辨别儒家伦理学的特征,而不是将其归类为主要构成当代哲学的某些类别。查看全文下载全文,netvibes,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09552367.2012.692537

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