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Confucius's Virtue Politics: Ren as Leadership Virtue

机译:孔子的德治政治:任为德

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This essay calls attention to an aspect of Confucius's notion of ren that has often been overlooked or even denied in much recent discussion of the topic. While the egalitarian aspect of ren, i.e., the idea that every human being has the potential to become a ren person, is frequently asserted, the leadership dimension of ren has for the most part been given short shrift. I argue that for Confucius, ren is the leadership virtue. This conclusion is mainly based on a careful and systematic analysis of what may be called ‘the definitional ren passages’ and some ‘elucidative ren passages’ in the Analects.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09552367.2012.662844
机译:本文引起人们对孔子仁的观念的关注,这一点在最近对该话题的讨论中经常被忽视甚至否认。人们经常主张人人平等,即认为每个人都有可能成为人的想法,但人的领导力在很大程度上受到了轻视。我认为,对孔子而言,仁是领导的美德。该结论主要基于对《论语》中所谓的“定义性仁段落”和某些“阐释性仁段落”的仔细而系统的分析。查看全文下载全文相关的var addthis_config = {ui_cobrand: “泰勒和弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09552367.2012.662844

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