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Organic Virtue: Reading Mencius with Rousseau

机译:有机美德:与卢梭一起阅读孟子

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Both Rousseau and Mencius espouse a process-oriented morality that is attuned to nature. Rousseau maintains that human beings exit the realm of nature as soon as the process of civilization begins, necessitating the need for morality. Because he views the 'natural' human being as the pre-social and independent protohuman, the attempt to recapture the lost harmony of the state of nature will always fall short and the process of becoming moral is an endless task. Mencius, however, views nature as a dynamic process suggesting that morality demands a conscious participation in and extension of nature's rhythms. Artifice and nature are not as sharply demarcated as in the thought of Rousseau because morality is the particularly human way of integrating into the cosmos, by extending and channelling the flow of qi.
机译:卢梭和孟子都拥护与大自然和谐相处的面向过程的道德。卢梭坚持认为,文明进程一旦开始,人类便脱离自然界,这需要道德。因为他认为“自然”人类是社会前和独立的原始人类,所以重新夺回自然状态失落的和谐的尝试总是会失败的,成为道德的过程是一项无尽的任务。但是,孟子认为自然是一个动态的过程,这表明道德要求有意识地参与和扩展自然的节奏。技巧和自然没有卢梭思想中那样清晰地划定界限,因为道德是通过扩展和引导气的流动而特别融入人类的方式。

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  • 来源
    《Asian Philosophy》 |2008年第1期|p.83-104|共22页
  • 作者

    Katrin Froese;

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  • 正文语种 eng
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  • 入库时间 2022-08-17 13:05:31

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