首页> 外文期刊>Argumentation >Who is the Addressee of Philosophical Argumentation?
【24h】

Who is the Addressee of Philosophical Argumentation?

机译:谁是哲学论证的对象?

获取原文
获取原文并翻译 | 示例
       

摘要

Chaim Perelman invokes the idea of “universal audience” for explaining the nature of philosophical argumentation as rational rhetoric. As opposed to this view, centuries before Perelman, Socrates argues that philosophy should be conducted as a dialogue between concrete individuals with very specific qualities. The paper presents these different views in order to claim that the philosopher addresses neither a universal audience nor a particular other, but mainly and essentially the philosopher herself/himself. This brings to light the problem of self-deception as a central problem of philosophical thinking. In posing this view the paper uses Nietzsche’s definition of “the will to truth” as the will not to deceive, not even myself.
机译:查姆·佩雷尔曼(Chaim Perelman)援引“普遍听众”的思想来解释哲学论证作为理性修辞的本质。与佩雷尔曼早几个世纪以来的这种观点相反,苏格拉底认为哲学应作为具有非常特殊素质的具体个人之间的对话来进行。本文提出了这些不同的观点,以主张哲学家既不针对普遍听众也不针对特定的其他人,而是主要和本质上针对哲学家本人。这使自欺欺人的问题成为哲学思想的中心问题。在提出这种观点时,本文使用了尼采对“真理的意志”的定义,即不欺骗自己的意志,甚至不欺骗自己。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号