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Animist Intersubjectivity as Argumentation: Western Shoshone and Southern Paiute Arguments Against a Nuclear Waste Site at Yucca Mountain

机译:万物有灵论者的主体性作为论证:西方肖肖尼人和南帕尤特人对尤卡山核废料场的争论

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My focus in this essay is Shoshone and Paiute arguments against the Yucca Mountain site that claim that because Yucca Mountain is a culturally significant sacred place it should not be used to store nuclear waste. Within this set of arguments for the cultural value of Yucca Mountain, I focus on arguments that claim that the proposed nuclear waste site will damage Yucca Mountain and its ecosystem—the mountain, plants, and animals themselves. These arguments assume that Yucca Mountain and its ecosystem are animate and will suffer. An understanding of Western Shoshone and Southern Paiute perspectives on the human relationship to nature, particularly adherence to the concept of animist intersubjectivity, is crucial towards interpreting these arguments. As such, my purpose in this essay is an in-depth analysis of the relationship between the cultural presumption of animist intersubjectivity and Shoshone and Paiute arguments against the Yucca Mountain site. In order to explore this relationship, I begin the paper by discussing concept of animist intersubjectivity as a cultural presumption and its relationship to arguments. Then, I analyze Shoshone and Paiute arguments against the Yucca Mountain site to reveal how animist intersubjectivity influences these arguments. I conclude the essay by explaining the implications of this analysis.
机译:我在本文中的重点是肖肖尼和派尤特对丝兰山遗址的论点,这些论点声称,由于丝兰山是文化上重要的圣地,因此不应将其用于储存核废料。在关于丝兰山文化价值的一系列论证中,我重点讨论那些声称拟建的核废料场将破坏丝兰山及其生态系统(山,植物和动物本身)的论点。这些论点假定丝兰山及其生态系统是有生命的,并且将遭受痛苦。理解西方肖肖尼人和南帕尤特人与自然的关系的观点,特别是坚持万物有灵论的主体间性概念,对于解释这些论点至关重要。因此,我在本文中的目的是深入分析万物有灵论者主体间性的文化推定与针对尤卡山遗址的肖肖尼人和帕尤特人论点之间的关系。为了探讨这种关系,本文首先讨论作为文化假设的泛灵论主体间性的概念及其与论证的关系。然后,我分析针对尤卡山遗址的肖肖尼人和帕尤特人的论点,以揭示万物有灵论的主体间性如何影响这些论点。在结束本文时,我将解释这种分析的含义。

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