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Reconciling Weber and Mises on Understanding Human Action

机译:调解韦伯和米塞斯关于理解人类行为的观点

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Max Weber and Ludwig von Mises were two of the 20th century's foremost theorists of human action. Mises held Weber, his senior by some 17 years, in great esteem and often discussed his theories, even weaving some, such as Weber's model of ideal types, deeply into the fabric of his own social thought. However, at least at first glance, there seems to be a deep rift between the two men's conceptions about the rationality of action. Weber classified "social actions" into several distinct categories, some of which he saw as exhibiting little, if any, rationality. Mises, in contrast, held that all action is rational by conceptual necessity. Various writers have taken their views to be obviously incompatible, among them, Mises himself. This article suggests that the appearance of a conflict is produced by the failure to discern that Weber and Mises were addressing different sorts of questions and constructing frameworks to support different modes of analyzing social phenomena. I contend that, if that divergence of aim is properly understood, then the apparent contradiction will be seen as illusory.
机译:马克斯·韦伯和路德维希·冯·米塞斯是20世纪人类行为理论的两位最重要的理论家。米塞斯(Mises)尊敬韦伯(Weber)已有17年之久,他经常讨论他的理论,甚至将韦伯(Weber)的理想类型模型等理论深深地融入他自己的社会思想结构中。但是,至少乍看之下,两人关于行动合理性的观念之间似乎有很大的分歧。韦伯将“社会行为”分为几个不同的类别,他认为其中一些表现出很少的合理性。相比之下,米塞斯认为,从概念上的必要性来看,所有行动都是理性的。 Mises本人认为,各种作家的观点显然是不相容的。本文认为,冲突的出现是由于未能辨别韦伯和米塞斯正在解决不同类型的问题,以及无法构建框架来支持分析社会现象的不同模式而造成的。我认为,如果正确理解了目标差异,那么明显的矛盾将被视为虚幻的。

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