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Confucianism, Moral Equality, and Human Rights: A Mencian Perspective

机译:儒家,道德平等和人权:孟子的观点

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This paper attempts to show the compatibility between Confucianism and human rights, first by revisiting the moral philosophy of Mencius, a key founder of the Confucian tradition, then by reconstructing the Mencian-Confucian idea of human rights from the perspective of his moral philosophy. One of my central claims is that not only did Mencius acknowledge core human rights-socioeconomic as well as civil-political-justified by his foundational faith in universal moral equality and human dignity, but he further understood the right to subsistence as an essential part of Confucian-constitutional rights. Contrary to the widely received notion that in Mencian-Confucianism the right to subsistence has an overriding value vis-a-vis civil-political rights, I argue that Mencius (and Confucians in general for that matter) never stipulated such a lexical ranking among rights. I conclude by discussing how the type of Confucian moral reasoning that Mencius employs in justifying the moral value of human rights can be re-appropriated to produce Confucian rights suitable for today.
机译:本文试图展示儒家思想与人权的相容性,首先是重新审视儒家传统的重要奠基人孟子的道德哲学,然后再从其道德哲学的角度重构孟子-儒家的人权观念。我的主要主张之一是,孟子不仅以其对普遍道德平等和人的尊严的基本信仰承认核心人权-社会经济和公民政治理由,而且他进一步理解了生存权是人权的重要组成部分。儒家宪法权利。与普遍接受的观念相反,在孟子儒教中,生存权相对于公民政治权利具有压倒一切的价值,我认为孟子(以及一般意义上的儒家)从来没有规定权利之间的这种词汇排名。最后,我将讨论如何重新运用孟子用来证明人权的道德价值的儒家道德推理类型,以产生适合当今的儒家权利。

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