首页> 外文期刊>African Identities >‘I am well if you are well’: nervous conditions of African philanthropy in Tsitsi Dangarembga's novels
【24h】

‘I am well if you are well’: nervous conditions of African philanthropy in Tsitsi Dangarembga's novels

机译:“如果您身体健康,我会很好”:齐齐·丹加伦布(Tsitsi Dangarembga)小说中非洲慈善事业的紧张状况

获取原文
获取原文并翻译 | 示例
       

摘要

Tsitsi Dangarembga's novels provide us with ways of thinking about philanthropic practices in Africa and in the world by using the lens of the gift-as-charity in a self-help project. It becomes clear that the power structures which are animated in the act of charitable giving do create bonds of violence, instead of solidarity, where inequalities are exacerbated, instead of being lessened. Charity sometimes deepens these inequalities that bedevil any kind of project which assumes that philanthropy necessarily induces positive development. There are often clashes between the receivers and givers, all to do with largely overlooked aspirations and initiatives of the receiving as well as giving communities. The world view of the receiver is very important and more participatory and deliberative democracies need to be instituted so that the receiver of philanthropic aid does not feel insulted and disempowered ironically by the act of being upraised. A recognition that charitees might not necessarily want to develop in the ways devised by the giver is important, as overlooking that fact, and not devising ways of matching project to aspirations, creates alienation and frustration. This shows through the vindictiveness with which charitees, and even givers of charity, sometimes show to each other, when strategic interests in the gift clash. African folklore abounds with warnings about how to receive, and how to create cultures of giving and receiving that don't kill or create an abusive dependency. More than in any other cultural site, it is in the spaces of the excellently written novels of Tsitsi Dangarembga that complex African reactions to philanthropy-as-development are registered.View full textDownload full textKeywordsgift, charity, recognition, atonement, exculpation, bonds of violence, entrapment, misanthropy, retributive justice, African folkloreRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14725843.2011.614411
机译:齐齐·丹加伦巴(Tsitsi Dangarembga)的小说通过在自助项目中使用“以慈善捐赠”的镜头,为我们提供了非洲和世界范围内慈善实践的思考方式。显然,在慈善捐赠行为中发挥作用的权力结构确实创造了暴力联系,而不是团结,团结加剧了不平等,而不是得到减轻。慈善有时会加深这些不平等现象,这些不平等现象使任何以慈善事业必然带来积极发展为前提的项目都难以为继。接收者和捐赠者之间经常会发生冲突,这与接收者和捐赠者社区在很大程度上被忽略的愿望和倡议有关。接受者的世界观非常重要,需要建立更多的参与性和审议性民主制度,以使慈善援助接受者不会因被抬举的行为而受到侮辱和剥夺。认识到风俗不一定是要按照捐赠者的设计方式发展,这一点很重要,因为忽略这一事实,而不是设计使项目与志向相称的方式,会造成疏远和沮丧。当对礼物的战略利益发生冲突时,慈善家甚至慈善捐赠者有时会互相表明自己的报仇心态。非洲民间传说中充斥着关于如何接收,如何建立奉献和接受文化的警告,这些文化不会杀死或造成虐待性依赖。在齐齐·丹加伦布(Tsitsi Dangarembga)的出色著作小说中,非洲对慈善事业发展的复杂反应得到了记录,这比其他任何文化遗址都多。查看全文下载全文关键词礼物,慈善,认可,赎罪,赦免,束缚,束缚暴力,陷害,慈善事业,报应性正义,非洲民间传说pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14725843.2011.614411

著录项

  • 来源
    《African Identities》 |2011年第4期|p.387-400|共14页
  • 作者

    Robert Mupondea*;

  • 作者单位
  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 13:14:52

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号